491 Search Results for: trans

Why Do We Feel the Need to Transgender the Dead?

Earlier this month, a list of vaudeville-era “non-binary and transgender public heroes” compiled by actor Jeffrey Marsh was circulated widely on social media. The accompanying photos are fascinating, which helps explain why the list has been re-Tweeted more than 7,000 times. But notwithstanding the above-quoted title, only one of the listed entertainers are actually transgender. Nor did any of them call themselves “non-binary”—since the term didn’t exist until recently. Rather, what Marsh actually has provided is a list of people who cross-dressed—a practice that was common in the days of vaudeville and early cinema, largely because audiences found it entertaining. One of the listed figures is Marlene Dietrich, who dressed in male clothing and kissed another woman in the 1930 film Morocco. But Dietrich was not trans, even if, like many of her stage contemporaries—including Bessie Bonehill, Vesta Tilley, Ella Wesner and Gladys Bentley—she experimented with gender-bending. (The word Dietrich would have used to describe this practice, I suspect, would have been acting). Marsh’s statement that Dietrich “openly dated folks of various genders” is inaccurate …

Why Trans Kids Need Gatekeepers

I’m a transsexual woman in my thirties who transitioned in my early twenties, and I wish I could have done so earlier. Even so, I am wary of today’s Brave New World of transgender activism in which important safeguards of transition are under attack and any counter opinion, even if made by a trans woman such as myself, are labelled as an attack on trans rights. At first it was easier for me to not ruffle the trans activists’ feathers, but my conscience got the better of me, and now I am continuing to speak up in order to help those who deserve better in their own journey of transition. Through talking to other trans people in my life, it has become apparent to me that transition surgeries are an answer but not the answer to the long-term health and well-being of gender dysphoria patients. Unfortunately, many trans people get so fixated on surgery for so long, that they may forget that there is more to life and transitioning than just surgery and other medical …

Trans Activism’s Dangerous Myth of Parental Rejection

When children and adolescents experience gender dysphoria, our aim should be to provide them with treatment of the highest standard of care. We should be attempting to provide assistance that will result in the best outcomes—in the short-term, as well as the long-term. Unfortunately, treatment of childhood dysphoria is an area not yet well understood. The extreme contentiousness around the topic means that research can be difficult to conduct and is often hampered by ideological agendas. (For example, see here.) Without a clear consensus among researchers about the best way to treat gender dysphoric children and teens, input from parents increases in importance when determining course of treatment, since it can be assumed that most parents know their children well and have their best interests at heart. However, narratives promoted by activists and the media currently undermine the crucial parental role in diagnosing dysphoria and helping to determine the most appropriate treatment. Amid glowing media discussions of brave trans kids and their heroic, supportive parents hangs an ominous specter of ignorant, bigoted parents who coldly …

The Transhumanism Revolution: Oppression Disguised as Liberation

Transhumanism is an ideology which holds that humans must harness technological advancements to take an active, intelligent role in our own evolution and the evolution of our species. When we think about these developments as a society, we tend to consider them in relation to the improvement of the human race as a whole. However, we must begin to consider the profound implications for the sovereignty of the individual and the primordial question of what it means to be human. When the transhumanist movement began a few decades ago, its ideas had more in common with speculative science fiction than reality. But, inspired by Darwinian theory, the notion of human-directed, intelligent evolution has flourished alongside recent technological developments. The transhumanist perspective insists that humans have a distinctly separate mind and body, and that what happens to one need not affect the other. Understood in this way, apparently unrelated movements in biotech, tech, and social justice reveal themselves to be part of the same transhumanist project and aimed at the same objective: liberating the human being …

A Plea To Trans Activists: We Can Protect Trans Rights Without Denying Biology

International Transgender Day of Visibility falls annually on March 31, though even the most casual observer must wonder if we still need a day to mark it. In the three years since Caitlin Jenner transitioned there has been an explosion of transgender visibility. What might be lacking is an International Day of Transgender Understanding. Western society has been keen to affirm trans people, and that is to be welcomed, but it has been slower to think critically about the wider impact of legislative change, and particularly the effect on women and their right to organise and associate as a biological sex. Muddled thinking about sex and gender, and what it means to be male or female, also threatens the credibility of transsexual people who transition to escape the chronic and debilitating effects of gender dysphoria. I know that struggle first hand. I can recount the standard trans narrative of discomfort with my sex from a very early age. Throughout childhood I yearned to be female but concrete reality displaced my wishful thinking, and instead I …

Transgenderism and the Social Construction of Diagnosis

Last week saw another attempt to silence debate and research whose findings diverge from an accepted orthodoxy. In the Advocate, transgender activist Brynn Tannehill decried a 2017 abstract that appeared in the Journal of Adolescent Health, stating that the research into rapid onset gender dysphoria or ROGD was “biased junk science.” The research that Tannehill so strongly objected to was undertaken by Lisa Littman, MD, MPH. Littman surveyed parents about their teen and young adult children who became gender dysphoric and transgender-identified in the context of belonging to a peer group where one, multiple, or even all the friends in a pre-existing peer group became transgender-identified in a similar time frame, an increase in social media use, or both. The findings of the research support the plausibility of social influences contributing to the development of gender dysphoria. The full research paper has not yet been published. Tannehill subsequently posted the article to the Facebook page of the World Professional Association for Transgender Health (WPATH). A discussion ensued in which some commentators asked WPATH leadership to request that the journal …

From Ancient Times to the Present: Transferring Guilt Makes a Mockery of Justice

One of the foundations of modern ethics is crumbling. Having rights is about being respected as a human individual who shapes his or her life through choices. Whether with respect to original sin, honour based violence, the burqa, or ‘burkini’, ‘incitement’ to violence, or white guilt—the transference of moral responsibility from individual moral agents to others, or from others to the individual, makes a mockery of justice. Either we are responsible for our own behaviour or we are not. Imagine how wonderful it would be if we could all take credit for other peoples’ good deeds. But we cannot, and we do not because only the moral agent responsible for the act deserves praise—or conversely, blame. The Doctrine of Original Sin Transference of guilt has its religious precedent in St. Paul’s Christian doctrine of original sin, according to which the entire human species is tarnished by the sins of their disobedient progenitors, Adam and Eve. Transferring guilt across generations from ancient ancestors to their heirs was highly convenient for religious authorities. It created a very …

What Philosophers Must Learn from the Transracialism Meltdown

“Reserve your right to think, for even to think wrongly is better than not to think at all” ― Theon, father of Hypatia of Alexandria (Quoted in Little Journeys to the Homes of Great Teachers by Elbert Hubbard)   For years we have been hearing that political correctness is cresting, that this-or-that campus outrage represents the last straw, the turning point. Each time, however, political correctness not only does not decline, but actually gains ground. Again and again, those who prophesy the imminent decline of political correctness are exposed as false prophets. Now we hear that the Hypatia kerfuffle will be remembered as the moment at which academic philosophers finally turned against the excesses of identity politics. Whether or not this is so depends upon whether philosophers seize the opportunity to challenge the dogmas that made it possible. The Hypatia Affair In its most recent issue (Spring 2017), the feminist philosophy journal Hypatia published an article by Rebecca Tuvel entitled “In Defense of Transracialism.” Tuvel, an untenured philosopher at Rhodes College in Memphis, Tennessee, argues …

The Preachers of the Great Awokening

“Yea, on the contrary, Justice calls aloud for an infinite Punishment of their Sins.” Jonathan Edwards From the sun-blanched beaches of California to the snow-covered cities of New England, a religious fervor is sweeping the United States. PhD-toting preachers spread the faith with righteous zeal, denouncing those who violate its sacred principles. Sinners are threatened not by an angry god, but by a righteous mob. The impenitent among them are condemned to be outcasts, while the contrite, if they properly mortify themselves and pledge everlasting fealty to the faith, can secure enough lost status to rejoin society, perhaps forever marked by a scarlet epithet. Racist. Sexist. Ableist. This is the religion of Wokeness, and this is the era of the Great Awokening. In the following article, we will explore this quasi-religion, Wokeness, as a status system that functions predominantly to distinguish white elites from the white masses (whom we will call hoi polloi). It does this by offering a rich signalling vocabulary for traits and possessions such as education, intelligence, openness, leisure, wealth, and cosmopolitanism, all …

The Customer Is Not Always Right: A Reply to Elliot Berkman

It’s a disheartening time for academia. Our cloistered world is beset by a number of existential challenges. Many of our once-venerable institutions are suffering from mission drift, saddled with administrators who have no idea how to navigate interfering voices on all points of the political spectrum. At the same time, the university’s business model has been under pressure from disruptive online competitors whose products are becoming more sophisticated, more attractive to students, and cheaper, making the high cost of a university education increasingly difficult to justify. Wide swathes of the general public are losing faith in higher education, both for partisan and practical reasons. Here at Quillette, University of Oregon psychology professor Elliot Berkman recently offered an intriguing analysis of some of the self-defeating actions taken by academics. Berkman argues that academics need to take the social impact of scholarship more seriously, step out of our ivory towers with greater frequency, and otherwise work harder to earn the trust and respect of the broader world. We need to craft research that is more accessible and …