Anti-Zionism as Redemptive Racism
Contemporary anti-Zionism encodes a totalising worldview that blends the tributaries of Nazi, communist, and Islamist anti-Zionism into a single stream.
A collection of 441 posts
Contemporary anti-Zionism encodes a totalising worldview that blends the tributaries of Nazi, communist, and Islamist anti-Zionism into a single stream.
A fabulous new history of the Cambridge Five by Antonia Senior provides the definitive account of Britain’s most famous traitors.
My nephew's schoolmate sang at Eurovision last week. Here is what the people who booed him don't understand.
In a fascinating new book, historian Anthony Bale vividly reconstructs the brutal, fantastical, and sometimes deeply religious experiences of medieval travellers across Europe, the Middle East, and Asia.
After all these years, the Communist Party is still handcuffed to its American rival, and it is unable to break free.
In an excellent new biography of Rasputin, British military historian Antony Beevor argues that perception can be a more powerful shaper of world events than reality.
Decolonisation theory operates as a rigid, Manichaean ideology that neatly divides the world into evil perpetrators and innocent victims.
The transatlantic slave trade was a monstrous crime against humanity. Yet it represented just one example of an ancient evil that spanned many civilisations.
Where local collaboration is absent, foreign intervention imposes enormous costs or simply stalls. Where it exists, intervention can succeed with surprising velocity.
Éric Rohmer’s Perceval le Gallois (1978) vividly recreates the imaginative world in which the people of the Middle Ages lived inside their heads.
The structural case for why collectivist systems fail.
Naoíse Mac Sweeney’s new book tries to convince readers that Western civilisation doesn’t exist.
Southeast Asia in World War II, Part Three: Independence Movements under Japanese Occupation
Why Germans fear American religion, and what this reveals about Europe.
In geopolitics, moral culture shapes whether influence is experienced as leadership or domination, cooperation or coercion.