Author: Samuel Kronen

The Rise, Fall, and Rise Again of Conor McGregor

Published by Samuel Kronen

Thou knowest this man’s fall, but thou knowest not his wrassling. ~James Baldwin One of the truest tests of a person’s character is how they respond to failure. Wins and losses come and go and we can’t always count on the desired result. What matters more than results is the process by which we navigate those wins and losses—the spirit of resilience developed under adversity and carried over every obstacle along the way. Accepting the challenges we encounter without fear of failure, no matter the risk or the odds, is one kind of victory, and those who can pull it off with style and grace reveal a bit of what human beings are capable. On January 23rd, on the secluded “Fight Island” in Abu Dhabi, the most iconic, charismatic, and polarizing mixed martial artist to compete in the Ultimate Fighting Championship (UFC), “The Notorious” Conor McGregor, was knocked out in the second round by the Louisiana native Dustin Poirier, thereby avenging the latter’s first-round knockout defeat to McGregor back in 2014. A characterological cross between …

The Tragic Vision: Making the Best of Things

Published by Samuel Kronen

“Life is tragic,” James Baldwin wrote, “simply because the earth turns and the sun inexorably rises and sets, and one day, for each of us, the sun will go down for the last, last time.” Baldwin was expressing the tragic vision of human life. This vision has been a consistent feature of great art and literature throughout history, confronting universal themes of death, time, chaos, futility, the absurd, evil, unmitigated suffering, and the built-in constraints of the human condition from which any transcendent heroism must invariably proceed, and upon which all genuine religious experience is based. In the typical tragedy, the protagonist comes up against the cruel and indifferent forces of the universe and loses, but in the process discovers a deeper human capacity for resilience that can sustain a sense of meaning through future struggles. The tragic hero transcends limitation by accepting it and gaining knowledge of their own flaws and limitations in the process. In The Hero and the Blues, the novelist and critic Albert Murray compares Greek tragedy to the blues tradition …

“I Was Never More Hated Than When I Tried to Be Honest”

Published by Samuel Kronen

Ralph Ellison, author of the timeless American classic Invisible Man, was among the most commanding black literary voices to emerge in the 20th century. It is a designation he would almost certainly have resented. Ellison didn’t see his work through the prism of his racial identity but as a means of transcending it—using the particulars of his experience to explore human universals. His ambition was not to be a great black writer but to be a great writer who happened to be black, competing in his own mind with Dostoevsky, Melville, Twain. He wanted to “do with black life what Homer did with Greek life” as Clyde Taylor, a professor at NYU, put it. Above all, he wanted blacks to recognize their essential place in the unfolding American story as part of a larger effort to dismantle the artificial racial barriers between disparate ethnic groups that has stalled the evolution of our shared national identity and culture. Quite unusually, Ellison’s work has resonated across the political spectrum and even pierced the bubble of pop culture. The …

Reinventing Racism—A Review

Published by Samuel Kronen

A review of Reinventing Racism by Jonathan D. Church. Rowman & Littlefield, 250 pages (December 2020) If the release of Robin DiAngelo’s 2018 book White Fragility: Why It’s So Hard for White People to Talk about Racism launched her into orbit, this past summer’s “racial reckoning” has made her a star. The book has been on the New York Times best-sellers list for a staggering 116 weeks in a row (and counting), while DiAngelo has been busy hosting workshops at universities and fortune 500 companies at perversely exorbitant fees. She gave an address to 184 Democratic members of Congress in the summer, and even made an appearance on the Tonight Show with Jimmy Fallon. It would be an understatement to say that her work has polarized opinion. In the introduction to White Fragility, Georgetown University professor and public intellectual Michael Eric Dyson called DiAngelo the “new racial sheriff in town.” On the other side of the debate, the linguist and writer John McWhorter has called the book a “racist tract” that treats black people like …

The Prescience of Shelby Steele

Published by Samuel Kronen

I have long believed that race is a mask through which other human needs manifest themselves. I think we often make race an issue to avoid knowing other things about ourselves. ~Shelby Steele, Seven Days In Bensonhurst Shelby Steele is experiencing a revival. For over 30 years, the controversial black American essayist and culture critic has consistently produced some of the most original insights to be found on the precarious issue of race in America and has been met with reactions that range from reverence to revulsion. Usually, it’s one reaction or the other. To his critics, Steele is a race traitor, a contrarian black conservative who makes a living assuaging the guilty consciences of whites at the expense of his own people. To his admirers, he is a lone voice of clarity in the chaos of America’s racial discourse who, at 74 years of age, continues to speak uncomfortable and disconcerting truths to power. But his greatest strength may turn out to be a knack for anticipation. As the social upheavals inspired by America’s …

On Race and Inequality—A Reply to Nathan J. Robinson

Published by Samuel Kronen

The resurgence of the Black Lives Matter movement following the death of George Floyd has plunged us into a new era of institutional anti-racism. The prevailing narrative is that the country remains a fundamentally racist and white supremacist society that has yet to come to terms with its original sin and must be held accountable by eliminating all racial disparities of outcome. To this ongoing discussion, Nathan J. Robinson has contributed a long essay in his magazine Current Affairs restating the case for reparations on behalf of black Americans. What was once a fringe perspective has become increasingly mainstream in the wake of Ta-Nehisi Coates’s widely debated 2014 essay on the topic for the Atlantic. The reparations issue has become emblematic of the broader debate around race, encapsulating all of the moral and political dimensions that make it so complex and heavy. To what extent does racism continue to hold blacks back? Can an entire racial group, whites, be held responsible for the sins of the past? What does racial justice really look like, basic …

‘Systemic Racism’—An Unhelpful Concept

Published by Samuel Kronen

Is racism an individual or systemic problem? Traditionally, racism was broadly recognized as an interpersonal phenomenon: reflexive antipathy towards an identifiable “other,” supported by the negative cultural tropes and stereotypes used to inflame resentment and justify discrimination. This was the definition used by history’s most prominent anti-racist figures, from Frederick Douglass through W.E.B. Du Bois to James Baldwin, in their scathing critiques of slavery and Jim Crow. In this telling, racism is a disposition informing the beliefs and behavior of the people who operate society’s structures and institutions. It is a bottom-up process and ultimately exacts untold harms on both oppressor and oppressed. Yet this definition has undergone a phase transition in modern progressive discourse. Rather than an emergent psycho-social phenomenon, racism today is usually understood by theorists, analysts, and activists in structural and institutional terms that don’t require the prevalence of individual racist attitudes to explain recurrent disparities between racial groups. Bestselling author Ibram X Kendi is one of a number of contemporary writers who exemplifies this outlook: “‘Racist policy’ says exactly what the …

Cosmic Justice and the Expectation Gap

Published by Samuel Kronen

The quest for “cosmic justice”—a term coined by the economist Thomas Sowell in his book of the same name—describes the efforts to “mitigate the undeserved misfortunes arising from the cosmos” in pursuit of perfect equality between individuals and groups. While traditional forms of justice compel individuals to abide by the same set of social and economic processes despite natural differences between people, cosmic justice imagines society as an omniscient anthropomorphic entity responsible for resolving all inequities. But when expectation fails to meet reality, the purveyors of cosmic justice imagine something nefarious is afoot, and inveigh against whichever group their ideological priors persuade them is to blame. Although Sowell used this concept to critique the social justice Left, the quest for cosmic justice is part of a much broader phenomenon that cuts across the partisan divide: the weaponization of bitterness for personal and political gain. Americans are angrier at each other than at any time since Watergate. Republicans and Democrats harbor sharply negative attitudes towards their respective opponents that policy differences alone can’t explain, with nearly …

Arresting the White Backlash

Published by Samuel Kronen

Anyone who wants to explain what’s happening in the West needs to answer two simple questions. First, why are right-wing populists doing better than left-wing ones? Second, why did the migration crisis boost populist-right numbers sharply while the economic crisis had no overall effect? If we stick to data, the answer is crystal clear. Demography and culture, not economic and political developments, hold the key to understanding the populist moment. ~Eric Kaufmann The Overton Window that admits acceptable discourse on increasingly taboo subjects has been narrowing. Racism has concept crept to include moderate voices while the cultural Left, which privileges issues of identity over inequalities of class, now dominates a number of important and influential mainstream institutions, including academia, the media, and parts of the corporate world. The twentieth century shift from monoculturalism to multiculturalism is now often understood in quasi-religious terms, as if this development constitutes a unidirectional movement from darkness to enlightenment. However, the speed of this transition and the vertigo it can induce, especially among people with naturally conservative temperaments, has opened a …

Bitterness and Inequality—A Reply to Matt McManus

Published by Samuel Kronen

In a recent article for Quillette entitled “The Argument for Equality and Fairness,” Matt McManus attempts to rebut the charge that the Left is motivated more by a hatred for the rich than concern for the poor. McManus’s main argument, drawing on John Rawls’s A Theory of Justice, is that while some on the Left may be motivated by an abiding resentment of the rich, sound arguments for policies designed to redress naturally occurring inequalities have merit independent of that antipathy. But McManus’s argument doesn’t answer—or even attempt to answer—the question of how can we tell the difference, or why a reasoned argument for redistribution is so frequently discarded in favor of a bitter hatred of the wealthy, successful, and fortunate. Justice vs Cosmic Justice It is interesting that McManus uses John Rawls’s A Theory of Justice as a launching pad for his argument about what the Left gets right, because it is the same example used by Thomas Sowell in his book The Quest for Cosmic Justice to make precisely the opposite argument. Equality …