184 Search Results for: Sam+Harris

Why Sam Harris—Not Ezra Klein—Is the One Making Space for People of Colour

The demand that we transcend tribalism in public debate sits on the schism line of today’s culture wars over speech, scholarship and art. On one side (loosely, if inexactly, called “the left”), there exists a deep conviction that the social justice sins of the past (and present) make an escape from tribalism impossible—and so the only solution is to carve out well-guarded silos of speech and cultural representation for disadvantaged groups. On the other side (loosely, if inexactly, called “the right”) are those who view those silos as a tool of censorship, as well as an affront to the idea that we all can speak for ourselves as individuals, regardless of skin color, sexual orientation, gender and faith. This conflict took center stage during a recent high-profile Munk Debate in Toronto, which had been billed as a debate about the dangers of political correctness. Two of the biggest reactions from the 3,000-strong audience came in response to Georgetown University’s Michael Eric Dyson (representing “the left”) referring to psychologist Jordan Peterson as a “mean, mad white …

Sam Harris was Right; Ezra Klein Should Know Better

Earlier this week, Ph.D. neuroscientist turned pop-philosopher Sam Harris invited Vox Editor-at-Large Ezra Klein to debate Harris on his popular podcast. The topic: Harris’s decision to feature Charles Murray for the purposes of defending him— from charges of racism, on his show last year. Murray is famous in part for writing The Bell Curve, which included a controversial chapter which mentions racial differences in IQ. But this isn’t Klein’s first flirtation with character assassinations. In case you missed it, Harris and Klein have been feuding publicly since Murray appeared on Harris’s show last year. Vox published a piece attacking Harris for featuring Murray, accusing the two of participating in “pseudoscientific racialist speculation.” Vox then refused to publish a rebuttal written by Richard Haier, respected psychologist and editor-in-chief of the scientific journal Intelligence. (It finally found a home at this publication, here.) Next, Harris released his email correspondence with Klein, and that eventually led to this week’s heated podcast. Mid-way through the podcast, Harris says: you appear to be willing to believe people… are not speaking with real integrity about data because it serves political ends, …

Sam Harris and Jordan Peterson: Heroes for Moral Realism?

In his recent Waking Up podcast, Sam Harris, by very popular demand, engaged in discussion with the clinical psychologist Jordan Peterson. The bulk of their conversation centered on epistemology, and the concept of truth in particular. The hope on Harris’s end was that they could profitably discuss their respective views on big and important topics such as morality, science, religion, and atheism if they could establish a shared frame of reference with regard to how to conceptualize truth. It quickly became apparent, however, that they had fundamentally different ways of approaching the matter, if not simply different terms to refer to the same terrain. And so the discussion amounted to something of a friendly debate. Very roughly speaking, Peterson’s view of truth holds that a given proposition, ultimately speaking, cannot in fact be true if, say, it turned out to have very adverse effects on an individual or society at large. Accordingly — and to use an example — this might imply that our understanding of physics is fundamentally flawed (perhaps utterly false) if our …

Free Speech and Islam — In Defense of Sam Harris

The controversial atheist needs a fair hearing “It’s gross!  It’s racist!” exclaimed Ben Affleck on Bill Maher’s Real Time in October 2014, interrupting the neuroscientist “New Atheist” Sam Harris.  Harris had been carefully explaining the linguistic bait-and-switch inherent in the word “Islamophobia” as “intellectually ridiculous,” in that “every criticism of the doctrine of Islam gets conflated with bigotry toward Muslims as people.”  The result: progressives duped by the word shy away from criticizing the ideology of Islam, the tenets of which (including second-class status for women and intolerance toward sexual minorities) would, in any other context, surely elicit their condemnation. Unwittingly, Affleck had confirmed Harris’ point, conflating religion with race.  In doing so, the actor was espousing a position that can lead to a de facto racist conclusion.  If you discount Islamic doctrine as the motivation for domestic violence and intolerance of sexual minorities in the Muslim world, you’re left with at least one implicitly bigoted assumption: the people of the region must then be congenitally inclined to behave as they do. There was a disturbing irony in Affleck’s outburst.  Few public intellectuals have done …

Bad Faith: Sam Harris, Omer Aziz, and Islam

In a recent post covering a discussion between Ayaan Hirsi Ali and Maajid Nawaz at the JW3 in London, I wrote the following regarding their critics: Allegations — often nothing more than insinuations — have been made that Hirsi Ali and Nawaz have lied about who they are, that they don’t mean what they say, and that they are either greedy and self-serving or greedy and self-hating or both. A paradigmatic example of what the late Christopher Hitchens called “the pseudo-Left new style, whereby if your opponent thought he had identified your lowest possible motive, he was quite certain that he had isolated the only real one.” Hitchens offered this remark, not just as a matter of observation, but from personal experience. He had set out the moral arguments in favor of the removal of Saddam Hussein at abundant length and with a rare passion and clarity. Salient to his advocacy was the Iraqi regime’s mass-murder of Kurds and Marsh Arabs, and the torments suffered by Iraqis more generally at the hands of a despotism of uncommon paranoia …

Why Has Kamala Harris’s Campaign Fizzled?

For Democrats, the current 2020 election cycle is perhaps the most important in modern history. For the party faithful, unseating Trump—a man Democrats consider to be the worst President in modern history—has become the overriding concern, even eclipsing the party’s lively policy debate. One rising star, and a politician many considered would give the President a run for his money, is the junior senator from California, Kamala Harris. Superficially, Harris looks like the party’s dream candidate. She is a woman—an asset to a party animated by gender politics, concerns about diversity and still reeling from the #MeToo movement. She is also an ethnic minority (her mother is Indian, her father is Jamaican), another box ticked for a party which draws considerable support from non-whites. Her former life as a prosecutor, San Francisco district attorney and California state attorney would be a dangerous match-up for the unscrupulous Trump, who has spent more time than most avoiding a court room. Having been a senator since 2016, she is already a national political figure. She has also proved …

Harris, Lilla, and the Politics of Identity

What exactly is the problem with identity politics? Is it an unequivocal negative in our political and intellectual discourse? Or is it a mode of engagement that serves a positive purpose when kept within its proper bounds? My conversation with Mark Lilla is now available: "What Happened to Liberalism?"https://t.co/ixRtrav2OL pic.twitter.com/rvMWsNnb6P — Sam Harris (@SamHarrisOrg) September 28, 2017 These questions cropped up during a podcast exchange last September between neuroscientist Sam Harris and Professor Mark Lilla, author of The Once and Future Liberal. Both men are concerned by the intellectual and political decline of American liberalism, and were in general agreement about its many and various recent failings. Liberalism has ceased to be relevant to many of the voters who once empowered its philosophical platform; it has ceased to offer a coherent intellectual message capable of galvanizing the American mainstream; and its decline has opened the door to uniquely regressive forces on the Right. Harris and Lilla further agreed that much of the responsibility for liberalism’s decline lay with the steady advance of identity politics. However, in the midst of …

Why Is Scientific Illiteracy So Acceptable?

In the mid-1980s, when I taught a Physics for Poets class at Yale University, I was dumbstruck when I gave the students a quiz problem to estimate the total amount of water flushed in all the toilets in the US in one 24-hour period and I started to grade the quiz. In order to estimate this, you have to first estimate the population of the US. I discovered that 35 percent of my Yale students, many of whom were history or American studies majors, thought the population of the US was less than 10 million! I went around campus interrogating students I met, asking them what they thought the population of the US was. Again, about one-third of the students thought it was less than 10 million and a few even thought it was greater than a few billion. How was such ignorance so common in a community commonly felt to contain the cream of the crop of young US college students? Then it dawned on me. It wasn’t that these students were ignorant about …

On the Cusp of a Vaccine—and a Historic Scientific Triumph

More than a century separated the first wave of Spanish flu in 1918 from the emergence of COVID-19 in early 2020. Yet as Nicholas Christakis writes in his new book, Apollo’s Arrow: The Profound and Enduring Impact of Coronavirus on the Way We Live, there are people who’ve been laid low by both plagues, and even lived to tell the tale. These include Marilee Harris, who caught the Spanish flu as a six-year-old child in Chicago. She survived, then a century passed—during which time she became a sculptor, got married (twice), wrote a book about her life, and moved to Washington, DC, where, still a working artist at age 107, she was hospitalized with COVID-19. Doctors called her daughter with the grave news that she only had hours to live. (The COVID-19 death rate for those aged 85 and over is estimated to be 630 times higher than for young adults.) Amazingly, she survived, went home, and lived another five months before passing away on September 11th. As Christakis shows, there are some aspects of …

The Search for a Politics of Community

After COVID-19—when that moment finally arrives—will be a bleak time for most. Debts must be reckoned with; cuts must be made; seasons of possibly violent political struggle will not be avoided. But COVID-19 monopolises so much news media time and content, that it has frozen or put out of most minds large social and political issues with which democracies will have to contend in due course. They may have to deal with them to remain democracies. One of these, which still intrudes into the news, is the migrant issue. Last week, a Kurdish-Iranian family drowned in the English Channel, reportedly forced onto a frail boat for a desperate voyage to the UK. The pity of this tragic incident, which claimed the lives of two adults and three children, kept it in the news for a couple of days. Then the migrant issue receded again. Still, it waits. “The West,” Israeli political scientist Martin Van Creveld has observed, “is rather like a besieged castle, the waves battering against the walls. They [the 80 percent of the …