199 Search Results for: Sam+Harris

Why Sam Harris—Not Ezra Klein—Is the One Making Space for People of Colour

The demand that we transcend tribalism in public debate sits on the schism line of today’s culture wars over speech, scholarship and art. On one side (loosely, if inexactly, called “the left”), there exists a deep conviction that the social justice sins of the past (and present) make an escape from tribalism impossible—and so the only solution is to carve out well-guarded silos of speech and cultural representation for disadvantaged groups. On the other side (loosely, if inexactly, called “the right”) are those who view those silos as a tool of censorship, as well as an affront to the idea that we all can speak for ourselves as individuals, regardless of skin color, sexual orientation, gender and faith. This conflict took center stage during a recent high-profile Munk Debate in Toronto, which had been billed as a debate about the dangers of political correctness. Two of the biggest reactions from the 3,000-strong audience came in response to Georgetown University’s Michael Eric Dyson (representing “the left”) referring to psychologist Jordan Peterson as a “mean, mad white …

Sam Harris was Right; Ezra Klein Should Know Better

Earlier this week, Ph.D. neuroscientist turned pop-philosopher Sam Harris invited Vox Editor-at-Large Ezra Klein to debate Harris on his popular podcast. The topic: Harris’s decision to feature Charles Murray for the purposes of defending him— from charges of racism, on his show last year. Murray is famous in part for writing The Bell Curve, which included a controversial chapter which mentions racial differences in IQ. But this isn’t Klein’s first flirtation with character assassinations. In case you missed it, Harris and Klein have been feuding publicly since Murray appeared on Harris’s show last year. Vox published a piece attacking Harris for featuring Murray, accusing the two of participating in “pseudoscientific racialist speculation.” Vox then refused to publish a rebuttal written by Richard Haier, respected psychologist and editor-in-chief of the scientific journal Intelligence. (It finally found a home at this publication, here.) Next, Harris released his email correspondence with Klein, and that eventually led to this week’s heated podcast. Mid-way through the podcast, Harris says: you appear to be willing to believe people… are not speaking with real integrity about data because it serves political ends, …

Sam Harris and Jordan Peterson: Heroes for Moral Realism?

In his recent Waking Up podcast, Sam Harris, by very popular demand, engaged in discussion with the clinical psychologist Jordan Peterson. The bulk of their conversation centered on epistemology, and the concept of truth in particular. The hope on Harris’s end was that they could profitably discuss their respective views on big and important topics such as morality, science, religion, and atheism if they could establish a shared frame of reference with regard to how to conceptualize truth. It quickly became apparent, however, that they had fundamentally different ways of approaching the matter, if not simply different terms to refer to the same terrain. And so the discussion amounted to something of a friendly debate. Very roughly speaking, Peterson’s view of truth holds that a given proposition, ultimately speaking, cannot in fact be true if, say, it turned out to have very adverse effects on an individual or society at large. Accordingly — and to use an example — this might imply that our understanding of physics is fundamentally flawed (perhaps utterly false) if our …

Free Speech and Islam — In Defense of Sam Harris

The controversial atheist needs a fair hearing “It’s gross!  It’s racist!” exclaimed Ben Affleck on Bill Maher’s Real Time in October 2014, interrupting the neuroscientist “New Atheist” Sam Harris.  Harris had been carefully explaining the linguistic bait-and-switch inherent in the word “Islamophobia” as “intellectually ridiculous,” in that “every criticism of the doctrine of Islam gets conflated with bigotry toward Muslims as people.”  The result: progressives duped by the word shy away from criticizing the ideology of Islam, the tenets of which (including second-class status for women and intolerance toward sexual minorities) would, in any other context, surely elicit their condemnation. Unwittingly, Affleck had confirmed Harris’ point, conflating religion with race.  In doing so, the actor was espousing a position that can lead to a de facto racist conclusion.  If you discount Islamic doctrine as the motivation for domestic violence and intolerance of sexual minorities in the Muslim world, you’re left with at least one implicitly bigoted assumption: the people of the region must then be congenitally inclined to behave as they do. There was a disturbing irony in Affleck’s outburst.  Few public intellectuals have done …

Bad Faith: Sam Harris, Omer Aziz, and Islam

In a recent post covering a discussion between Ayaan Hirsi Ali and Maajid Nawaz at the JW3 in London, I wrote the following regarding their critics: Allegations — often nothing more than insinuations — have been made that Hirsi Ali and Nawaz have lied about who they are, that they don’t mean what they say, and that they are either greedy and self-serving or greedy and self-hating or both. A paradigmatic example of what the late Christopher Hitchens called “the pseudo-Left new style, whereby if your opponent thought he had identified your lowest possible motive, he was quite certain that he had isolated the only real one.” Hitchens offered this remark, not just as a matter of observation, but from personal experience. He had set out the moral arguments in favor of the removal of Saddam Hussein at abundant length and with a rare passion and clarity. Salient to his advocacy was the Iraqi regime’s mass-murder of Kurds and Marsh Arabs, and the torments suffered by Iraqis more generally at the hands of a despotism of uncommon paranoia …

Why Has Kamala Harris’s Campaign Fizzled?

For Democrats, the current 2020 election cycle is perhaps the most important in modern history. For the party faithful, unseating Trump—a man Democrats consider to be the worst President in modern history—has become the overriding concern, even eclipsing the party’s lively policy debate. One rising star, and a politician many considered would give the President a run for his money, is the junior senator from California, Kamala Harris. Superficially, Harris looks like the party’s dream candidate. She is a woman—an asset to a party animated by gender politics, concerns about diversity and still reeling from the #MeToo movement. She is also an ethnic minority (her mother is Indian, her father is Jamaican), another box ticked for a party which draws considerable support from non-whites. Her former life as a prosecutor, San Francisco district attorney and California state attorney would be a dangerous match-up for the unscrupulous Trump, who has spent more time than most avoiding a court room. Having been a senator since 2016, she is already a national political figure. She has also proved …

Harris, Lilla, and the Politics of Identity

What exactly is the problem with identity politics? Is it an unequivocal negative in our political and intellectual discourse? Or is it a mode of engagement that serves a positive purpose when kept within its proper bounds? My conversation with Mark Lilla is now available: "What Happened to Liberalism?"https://t.co/ixRtrav2OL pic.twitter.com/rvMWsNnb6P — Sam Harris (@SamHarrisOrg) September 28, 2017 These questions cropped up during a podcast exchange last September between neuroscientist Sam Harris and Professor Mark Lilla, author of The Once and Future Liberal. Both men are concerned by the intellectual and political decline of American liberalism, and were in general agreement about its many and various recent failings. Liberalism has ceased to be relevant to many of the voters who once empowered its philosophical platform; it has ceased to offer a coherent intellectual message capable of galvanizing the American mainstream; and its decline has opened the door to uniquely regressive forces on the Right. Harris and Lilla further agreed that much of the responsibility for liberalism’s decline lay with the steady advance of identity politics. However, in the midst of …

Surplus to Society

Workers are scarce and wages are rising. “The relationship between American businesses and their employees,” reports the New York Times, “is undergoing a profound shift: for the first time in a generation, workers are gaining the upper hand.” In the Guardian, John Harris writes that, “As consumer demand surges, hospitality businesses don’t have the staff to keep pace, and shortages are also mounting in construction, road haulage, food processing and fruit and vegetable picking.” Both papers wonder if we are entering “a new economic era.” We should be so lucky, but it’s possible—though more than rising wages will be needed to confirm it. The good part of this is that employers will be dealing with workers who have more power than before, many fortified by the reflection that, during lockdowns, they kept—and still keep—the medical systems working, the care homes and schools open, the public transport networks moving, the home deliveries arriving, and the social services serving. Britain’s labour shortages are exacerbated by the post-Brexit loss of labour from the European Union, but even that will spur …

Understanding the Return of Socialism

How are we to understand the apparently paradoxical attitudes of Generation Z (the cohort born between 1997 and 2012) towards socialism? In its fifth annual report, the Victims of Communism Memorial (VOC) found that 49 percent of Gen Z view the term “socialism” favorably, compared to 40 percent in 2019. On the other hand, the report found that an abysmal six percent of Gen Z trusts the government to take care of their interests. A Pew Research Center report also found that young people are much less trusting of elected officials than older age groups. So, although most of Gen Z has little faith in the government to effectively act on their behalf, many of them support an economic system which gives more power to the state. The COVID-19 pandemic has undoubtedly contributed to Zoomers’ evolving views. While over 80 million Americans have become unemployed since March 2020, the billionaires of the United States have increased their wealth by $1.3 trillion. However, the growing popularity of socialism among the young cannot solely be attributed to …

The Route to Re-Enchantment

The modern world cries out for definition. But only a handful of thinkers have been bold enough to answer the call, searching for that overarching essence which distinguishes the modern age from all that came before it. What does it mean to be Modern, as opposed to Medieval or Early Modern? Max Weber, the German sociologist, landed on the idea of Entzauberung, or disenchantment, when more than a century ago, he asked himself that question. Borrowed from Friedrich Schiller, the term disenchantment was meant by Weber to capture what it meant to live in the early 20th-century West, with its bureaucratic systems and secular rationalist values. This was a culture which, after the Enlightenment, had outgrown piety and religious myths. Past cultures, honouring their local religious stories, certainly regarded the world as “a great enchanted garden”; but modernisation was the process of replacing these bygone charms with the rational administration of society by scientifically minded bureaucrats. Science and reason, thought Weber optimistically, would guarantee freedom for the citizens of this disenchanted world. Weber had no …