What Doesn’t Kill Us Brings Us Together
Because calamities are uniquely egalitarian in their capacity to kill indiscriminately, they dampen the qualities that make us different.
Because calamities are uniquely egalitarian in their capacity to kill indiscriminately, they dampen the qualities that make us different.
The subject of Bob Dylan’s famous 1976 protest song was probably guilty.
Once we have identified a desirable end—human flourishing—we can and should use science to discover and promote the policies that encourage it.
It seems wrong that the Executive Director of a humanist association should be able to use his organization’s governing mechanisms to shut down pushback against his publicly expressed ideological agenda.
What are the physiological and anatomical differences between men and women that affect performance?
Here is just a sample of what some readers you may know are saying.
With little practical training or preparation, graduates of the program begin their teaching careers woefully unprepared.
My feminine virtue, traditionally understood, allowed me to control men.
Toby Young talks to Robert Tombs, Cambridge history professor, about why he supports Brexit, why so many of his colleagues don’t, whether the English intelligentsia’s loathing of their country is a uniquely English characteristic, and what their reaction is likely to be if the United Kingdom does eventually
Dallaire, abandoned in hell, the commander unable to command, let alone protect, developed severe post-traumatic stress disorder.
Biologists have lately awoken to the news that their science makes them heretics in the postmodern imperium, and guilty of retailing the ideas most heretical to the progressive, constructivist, utopian-egalitarian worldview.
Stuyvesant is one of eight “specialized high schools” in New York which admit students on the basis of their scores on the Specialized High School Admissions Test (SHSAT).
To insinuate that Jordan Peterson is a contributor to sectarianism and division is the opposite of the truth.
Today, it has become central to the worldview of many on the social justice Left.
It’s becoming very difficult to argue with—let alone prove wrong—those scientists who claim it’s easier to hide or move abroad than endure the wrath of the enforcers of contemporary moral orthodoxy.