Time to Stop Worrying About First-World Gender Gaps
There will never be perfect 50:50 gender parity in every field.
A collection of 52 posts
There will never be perfect 50:50 gender parity in every field.
White privilege is a central theme of the protests at Evergreen State College, University of Missouri, Yale University, and so on.
History reveals that foundational advances are few, and that subsequent to them spawn—in hydra-like fashion—many more, often arcane corollary branches of inquiry.
At the heart of this revolution lies the myth of the “authentic self” – the largely or entirely mutable or malleable “self-realizing” person of indifferent gender.
Public criticism of cultural appropriation, even in its more sober and reflective manifestations, duly narrows to a couple of apparent trends.
For years we have been hearing that political correctness is cresting, that this-or-that campus outrage represents the last straw, the turning point.
ABC canceled one of its most popular shows, “Last Man Standing” starring conservative comedian Tim Allen.
From that perspective, it might make sense to co-opt “gender” to refer to human sexual phenotypic diversity.
Being imaginative is more important for a writer than being from the “right” ethnic background or having the “right” experience.
If taxpayers from both the Right and the Left refuse to fund identity culture, what exactly will remain of the arts?
The most charitable conclusion would be that she is either dishonest or deluded.
Nowadays, it’s morally and intellectually permissible to denigrate a group of people based on skin colour and gender, so long as they’re white and male.
If universities made this negotiation route available to students as a matter of policy, campus activists won’t have to wave their signs and tread on the grass as their default action.
These expectations can work both ways: When researchers told children that boys and girls would perform the same, boys’ academic performance improved.
If we ask these accusers to explain themselves, are we blaming the victims? Possibly.