Taking on the Offendotrons: a review of Russell Blackford's 'The Tyranny of Opinion'
I could bang on about offendotrons every week and have to resist the impulse.
A collection of 848 posts
I could bang on about offendotrons every week and have to resist the impulse.
According to a local historian the house was probably occupied by freed slaves, possibly even an interracial couple. By 1840 standards New Orleans was a progressive place.
Ils y ont vu un sketch qui tournait en ridicule le fait que le premier ministre avait lui-même folklorisé, voire caricaturé les coutumes indiennes lors de son périple. Alors que certains anglophones y ont plutôt vu une moquerie…de la communauté indienne.
Klarmann and Eklund didn’t care about getting players to admire Indigenous peoples, even if that is what they achieved. They were just two nerds trying to make a good game.
Activists and Twitter blowhards, some of them with thousands of followers, have run roughshod over the facts with a false narrative of grotesque privilege colliding with noble oppression that confirmed their ideological preferences.
The joke was on the PM, not on India, on Indians or or Indo-Canadians. Yet that was not how some Anglophones saw it.
“Why should I object to that term, sir? You see, in our century we’ve learned not to fear words,” Uhura says.
n the 1960s, being progressive meant expanding the range of permissible behaviour. A half century later, it’s about imposing constraints.
As far as “master concepts” go, this one is hard to beat. One worries, however, that it is a little too neat.
Views on the news, delivered so smooth.
Pride and shame are two sides of the same coin; so if collective pride makes sense, then collective shame makes sense too
Brodsky said that when confronted by boredom we should “exact full look at the worst.” He said “When hit by boredom, go for it. Let yourself be crushed by it; submerge, hit bottom.”
Appiah is wrong to pretend that distinct civilizations were never a thing.