Author: Alexandra Hudson

The Value of Exercising Civility—in Both Oikos and Polis

“I’m done with my grandfather,” a friend confided in me after a recent family gathering. “He compulsively talks about how George Soros is to blame for everything—and then refuses to recognize any evidence to the contrary,” she said. “He has his talking points, and there’s no changing his mind. It’s not even worth having a conversation.” In our polarized moment, we sometimes struggle to fulfill basic social or professional obligations with family, friends and co-workers who hold views we find objectionable. But we ought not cut people off without thinking carefully the consequences. It’s not just that we risk losing important relationships. People whose ideological or political opinions we oppose may still have something to offer. Cutting them off leaves us both intellectually and emotionally poorer. Most of us have stories like the one my friend told me. And while the details differ, they all go to a central question: What is the unspoken social contract that governs how we discuss ideas? At what point do we no longer have to listen to what another …

What Does the Universal Declaration of Human Rights Mean Today?

“What is man, that you are mindful of him, human beings that you should care for them?” The question the Psalmist asks God is the same question philosophers have been asking one another for more than three millennia: What does it mean to be human? What makes us different from the rest of creation? For Aristotle, the answer was man’s political, or “social,” nature. For Blaise Pascal, it was man’s intellect: “Man is only a reed, the weakest in nature, but he is a thinking reed.” Renaissance philosopher Pico della Mirandola, author of the famous Oration on the Dignity of Man, maintained that man’s distinguishing feature is his volition. Immanuel Kant located humanity’s uniqueness in our moral nature. The United Nation’s Universal Declaration of Human Rights (UDHR), which turned 70 on December 10 this year, offers a different answer: to be human is to have an innate dignity that gives us an irreducible moral worth—a worth that makes all human individuals fundamentally equal to one another and distinct from other forms of life. The UDHR’s …

The Curious Reemergence of Little Platoons

“What does your part of the country think about what’s happening in Washington, D.C. right now?” a man in his mid sixties read aloud from a sheet of paper to the group of six Republicans and six Democrats. I had just arrived at the small, split-level home in a wooded neighborhood in Bloomington, Indiana—miffed by the uncommon, light-to-medium traffic that had delayed my arrival from Indianapolis—and hurriedly joined a group of twelve seated in a circle. This was a Better Angels workshop, one of hundreds of such gatherings happening in communities across the country, which aims to unify a deeply divided nation. The organization’s name derives from Abraham Lincoln’s First Inaugural address, delivered while our country was on the precipice of a civil war, where he implored Americans to prevent difference from “break[ing] our bonds of affection,” and to appeal to “the better angels of our nature.” Like Lincoln, Better Angels seeks to heal a broken America by improving our public discourse. The volunteer-led workshops teach skills of human connection— paraphrasing, listening, asking questions of …