Experiments in Nurturing Classroom Curiosity
In a classroom, curiosity should be sacred, because it motivates the pursuit of knowledge even when that includes ugly truths.
A collection of 63 posts
In a classroom, curiosity should be sacred, because it motivates the pursuit of knowledge even when that includes ugly truths.
Renoir’s nudes are the evidence of a tirelessly hopeful soul struggling against the dingy reality of the modern world, with its modern industry and its modern warfare, that turns all human flesh into disposable objects, without joy or humanity.
What contemporary feminism fails to adequately grapple with is nature itself, and as a result, feminist attitudes towards men, and particularly towards male sexuality, are compassionless and punitive (not to mention humourless—and human sexuality is so often very funny!).
In the months leading up to the news, I was in a bad place. Nothing in life felt right, and every day was a fight against hopelessness—to the point that even when good things happened, I would remain afraid or numb.
Right now, I’m maybe most spooked by how a living, breathing cultural memory is seeming to evaporate.
The silencing of a voice does not lead to discourse, in art or in politics.
Comedy, on the other hand, reminds us that we all have a dark side and that we might want to reconsider before casting stones.
Houellebecq depicts a Europe where French culture is a bad joke.
Because many conservative journals have given up on the subject of art entirely, one is tempted to ask what conservatives are seeking to actually conserve.
Leaving gaps of understanding will not help future generations understand our time, and it will not assist students of history in getting a clean grasp of what happened or why.
Dehumanization can lead to the worst of human atrocities. It is also precisely the type of complaint Trump’s critics make of the president’s own behavior.
The foundations of the avant-garde were built upon the opposition of true and fake art.
Whether on-screen or off, humans are interesting only when they assert moral autonomy over their own lives.
Do we really think our era is so fraught and divisive that we must abandon our principles in order to achieve something that we absolutely will not achieve if we abandon our principles?
A society that respects neither religion nor art cannot be called a civilization.