The Faith of Systemic Racism
The radicals, always livid, always demanding more, insist that all this is window dressing. A sham.
A collection of 176 posts
The radicals, always livid, always demanding more, insist that all this is window dressing. A sham.
They’re embarking on an experiment that I think will ultimately fail and will ultimately harm children, but it’s an experiment that they’re entitled to embark on.
As a black conservative man, I will add one final note. None of the points made in this essay—about the over-hyping of victimhood in modern America or the cultural issues in working-class black and white communities—is meant to imply that racism does not exist.
Isn’t it a little late for the rehabilitation of the Black Panther Party (BPP)? After all, the organization that first caught the public’s attention in 1969 was already in its death throes by the early 1970s, beset by internal splits, criminal prosecutions, and violent faction-fighting. Yet, five decades
The increasing power of college diversity bureaucrats over academic affairs since the 1990s has been stunning.
The idea that whites were in the house while blacks were sweating in the fields despising them is comfortable to us today as we look upon the context as a whole and justly revile it.
How can you expect population parity in an enterprise when there are some groups (Asians? Jews?) who are significantly overrepresented?
Once you sweep aside all the glitter showers, animated unicorns, and rainbow emojis, that is ultimately what gender supremacism is truly about.
Perhaps if black conservatives offered a more nuanced “vision” of the respective roles of individuals and governments in addressing racial inequality, the black community would be less receptive to the anti-racist narrative that conservatives so vehemently denounce.
If you’re willing to endure the painful trial of self, you will be better for it in the end. And, with enough of us, the world will be better, too.
Teenagers are being told that puberty is a time for them to make decisions about sex and gender, this at a time when they have none of the life experience that would be necessary to make such existential choices.
The lack of conservative leadership on this issue is perhaps most keenly felt on the economic side of things, since the cannabis industry creates opportunities for small businesses and domestic manufacturing.
The most expansive interpretations of NAGPRA’s provisions now serve to place Indigenous oral traditions, which typically include religious stories, on equal footing with traditional forms of scientific evidence such as DNA analysis.
They came to build the future and make money in the process.