A Canadian Human Rights Spectacle Exposes the Risks of Unfettered Gender Self-ID
The central point of gender self-ID is that you are taking someone to be a woman or a man solely on the basis of what they claim
A collection of 251 posts
The central point of gender self-ID is that you are taking someone to be a woman or a man solely on the basis of what they claim
In a vein similar to Orwell’s lexicology of apologetics, criminological theory may help inform an understanding of how speech is used in defense of the indefensible at another level of analysis—that of rhetorical strategies.
But that’s the thing about freedom of speech: you tend not to notice it being curtailed until it’s your speech that’s being restricted.
Antifa movements have sprung up in a variety of countries, often opposing Nazis and Nazi sympathizers while also promoting general far-left politics of the Marxist and communist variety.
The Antifa thugs who attacked Quillette editor and photojournalist Andy Ngo in Portland yesterday did not quite manage to crack his skull.
The ethical shortcomings of the 1969 Cornell student rebellion, which appear so glaring today, were anything but clear to us radical activists at the time.
The recently concluded libel trial involving Oberlin College offered a demonstration of this phenomenon on the part of both the defendants and much of the media covering the case.
Dr Phyllis Chesler has never been afraid to be unpopular.
Essays attacking the left- or right-wing bias of this or that media outlet are, of course, old hat in my business.
They threaten the businesses and livelihoods and professional reputations of good people struggling to navigate a dense web of ideological trip-wires.
It is naïve to imagine that female voters will necessarily support feminist goals, even when they would benefit from them. Feminists have known this for a long time.
The intellectual dishonesty and disreputable methods used by these journalists are as bad as the behavior they aim to cure.
Unfortunately for some activists, gravity wasn’t invented by white settlers.
Our decisions tend to be rooted not in scientific analysis but in emotional reaction; and we tend to see protest not as a tool for social or legislative change, but simply as a chance to upset the status quo.
A workplace strike shows company owners and management that workers are able to harm them economically. A school strike, on the other hand, constitutes a form of self-harm, undertaken to attract adult attention.