She Who Must Not Be Named
Using “female” instead of “woman” is clearly an attempt to avoid circularity. The problem is that “female” is not something you can identify as.
Using “female” instead of “woman” is clearly an attempt to avoid circularity. The problem is that “female” is not something you can identify as.
In its most elaborate form, EDI subjects science to the same treatment as has already been meted out to the Western literary canon: a relentless deconstruction whereby each axiom, value, and commitment is presented as infected by cultural imperialism.
Listen onSpotify Quillette contributor Helen Joyce talks to Jonathan Kay about the many ways in which gender ideologues have tied themselves in knots by trying to make the sisterhood more “inclusive”.
By relentlessly expanding the concept of intolerance, prevalence-induced concept change ensures none of us can ever be good enough—if we pass one test of tolerance, we are sure to fail the next.
The novelists, librarians, and booksellers circling the wagons to shut women up have been insisting for years that they are motivated by nothing but love and tolerance.
We need to have a discussion about racism—including a discussion about what that word means.
Universities are free to promote sexual experimentation. But they should be honest that pushing norms and boundaries involves making mistakes.
Overly broad masking requirements are at best useless, and possibly harmful, since they can cause confusion and prompt at least some to rebel against masking if the practice is too onerous or impractical.
Their goals are not reformist, they are revolutionary—they seek conflict not peace, and they have given scant thought about what they wish to build from the rubble of what they destroy.
The developments of the search engine and social media follow the usual path of innovation: incremental, gradual, serendipitous, and inexorable; few eureka moments or sudden breakthroughs.
Listen onSpotify Joel Kotkin, executive director of the Urban Reform Institute and author of The Coming of Neo-Feudalism, talks to Toby Young about the effect of the coronavirus pandemic on American cities and the rioting that broke out following the death of George Floyd. Joel recently wrote about this in
Anthropology taught me how to spot this instinct. Gender-critical feminists taught me how to stand up to it.
The connection between SF and liberty is not simply an accidental byproduct of the colorful history of SF publishing, but a necessary one tied to certain fundamentals of the genre.
To the extent we all care about the important underlying issues, such as fighting racial discrimination and promoting opportunity to all, we shouldn’t allow our culture wars over statues and symbols to dominate our discourse.
Blacks are still somewhat more likely than whites to suffer physical and verbal abuse from the cops even when the behavior of the suspect is taken into account. Findings like these contribute to a general sense that cops treat black people as an enemy.