Academia’s Missing Men
Men are disappearing from science and academia. The public perception is, however, exactly the opposite.
Men are disappearing from science and academia. The public perception is, however, exactly the opposite.
The uproar over a fleeting outburst of uninhibited joy is ludicrous.
In the eleventh instalment of his series on the history of Canada, Greg Koabel describes how Samuel de Champlain fundamentally redirected France’s transatlantic colonial project
Helen Mirren’s Golda Meir offers a profile of greatness in the face of overwhelming adversity.
Evidence that clinical decisions are driven by unconscious bias remains conspicuously lacking.
The Western canon was not an unchanging set of texts, but an ongoing conversation that lasted thousands of years—enabling each generation to build on the intellectual heritage of the past.
How the bronze crucifix in the Art Gallery of Ontario got from seventeenth-century Rome to twenty-first century Toronto is an intriguing tale, but it is a narrative filled with gaps.
A perennially controversial bestseller turns 65.
Fantasy is more popular than ever, and this is the direct consequence of Tolkien’s success. But the genre has survived by adapting, and in an age of secularism, that process has involved evaporating the religious themes Tolkien cared about so deeply.
Humanity and the Final Frontier.
Affordable, safe, generic anticonvulsants restore homeostasis to the brains of chronic drinkers, but they are not being promoted.
It is easy for a successful writer to advise that career success isn’t that important. Would a failed writer agree?
In the tenth instalment of an ongoing Quillette series on the history of Canada, historian Greg Koabel describes the early—and tragically unsuccessful—French efforts to create a permanent colony
Shelby Steele’s masterful second book invites black America to reject redemptive liberalism and the helplessness it demands for a humanistic politics of advancement.
A recognition that genetic influences on social outcomes are important will potentially influence the kind of help that society offers poorer individuals. But it does not in any way compel an absence of help, or a casual indifference.