All posts tagged: gender

From Hegemonic to Responsive Masculinity: the Transformative Power of the Provider Role

Since the ‘60s the male provider role has been under assault. Associated with the strongly bi-furcated gendered division of labor which has come to prevail in the West, it is blamed for hegemonic masculinity—a term used to describe the problems that have followed from that. However, what I want to suggest here is that we should not hurry to label the provider role as a problem. As I argue in my chapter recently published in The Palgrave Handbook of Male Psychology and Mental Health, male provisioning is actually closely associated with and an expression of responsive masculinity, that aspect of the male psyche that responds to the needs of partner and offspring. Not only is male providing an expression of male nurturing behavior, the providing actually generates the nurturing. The bad publicity has been undeserved. In 1981 Jessie Bernard wrote an influential paper on the provider role which set the terms of the debate. She explained that the provider role “delineated relationships within a marriage and family in a way that added to the legal, …

Science Denial Won’t End Sexism

Last week, Nature, one of the top scientific journals in the world, ran a review written by Lise Eliot of Gina Rippon’s new book, The Gendered Brain: The New Neuroscience that Shatters the Myth of the Female Brain. Both Eliot and Rippon, neuroscientists affiliated with Rosalind Franklin University and Aston University, respectively, are vocal supporters of the view that gender, and the corresponding differences we see between men and women, are socially constructed. Not a week goes by without yet another research study, popular science book, or mainstream news article promoting the idea that (a) any differences between men and women in the brain are purely socially constructed and (b) these differences have been exaggerated beyond any meaningful relevance. More recently, this argument has evolved to contend that (c) there are, in fact, no brain differences between the sexes at all. Eliot’s article appears to subscribe to a hodgepodge of all three perspectives, which not only contradict one another but are also factually incorrect. So begins the book review, titled, “Neurosexism: The myth that men …

Alternative, Scientifically-Literate Guidelines for Psychological Practice with Boys and Men

The American Psychological Association’s “Guidelines for Psychological Practice with Boys and Men” have received much criticism from journalists and professional psychologists. Much of the opposition has centered on the guideline’s attack on “traditional masculinity” and the privileging of activism over evidence-based treatment. One of the few redeeming features of the guidelines is their acknowledgement that men face unique physical, psychological, educational, and social challenges and are less likely to seek psychological treatment to meet those challenges. But the guidelines fail in their targeted goal of preparing therapists to help the men under their care.   Throughout the entirety of the APA’s guidelines, discussion of evolutionary influences on men’s psychological development is either unintentionally neglected or willfully avoided (“testosterone” appears nowhere in the document and, out of more than 400 citations, only four mention either hormones or anything brain- or neuro-related). Whatever the reason, the fact that a sharp distinction is made between “sex” as biology and “gender” as “psychological, social, and cultural” experience suggests that the authors of the guidelines subscribe to the fallacy of …

Twelve Scholars Respond to the APA’s Guidance for Treating Men and Boys

Introduction — John P. Wright, Ph.D. John Paul Wright is a professor of criminal justice at the University of Cincinnati. He has published widely on the causes and correlates of human violence. His current work examines how ideology affects scholarship. Follow him on Twitter @cjprofman. Thirteen years in the making, the American Psychological Association (APA) released the newly drafted “Guidelines for Psychological Practice for Boys and Men.” Backed by 40 years of science, the APA claims, the guidelines boldly pronounce that “traditional masculinity” is the cause and consequence of men’s mental health concerns. Masculine stoicism, the APA tells us, prevents men from seeking treatment when in need, while beliefs rooted in “masculine ideology” perpetuate men’s worst behaviors—including sexual harassment and rape. Masculine ideology, itself a byproduct of the “patriarchy,” benefits men and simultaneously victimizes them, the guidelines explain. Thus, the APA committee advises therapists that men need to become allies to feminism. “Change men,” an author of the report stated, “and we can change the world.” But if the reaction to the APA’s guidelines is …

The Uncharted Territories of Medically Transitioning Children

In medieval times, maps warned adventurers away from unexplored territories with drawings of mythological beasts and a warning that read, “Here be dragons.” Are we venturing into dragon territory with the transitional therapies increasingly made available to transgender youth? 12-16-18 Twelve-sixteen-eighteen isn’t a date, it’s a program developed in Holland for treating children experiencing gender dysphoria, the condition of feeling there is a mismatch between one’s experienced gender and one’s biological sex. When Dr Norman Spack, pediatric endocrinologist at Boston Children’s Hospital, learned of the approach, he decided, “I’m going to do this.” And he did. In 2007, Dr Spack co-founded the hospital’s Gender Management Service (GeMS), the first clinic in North America devoted to treating transgender children. There, he implemented the 12-16-18 program, which has since been adopted by clinics nationwide. (Dr. Spack did not respond to an interview request.) Hormones are the tools of the endocrinologist’s trade, which is why, in 1985, a transgender Harvard graduate sought Dr. Spack’s assistance. The patient, born female, had lived as a male named “Mark” throughout his …

Reversing the Descent of Man

On virtually every indicator that anyone might want to consider, men in Britain and various other Western states seem to be performing very badly at the moment, both for themselves and for the communities in which they live. Not that this is particularly unusual. Throughout history, men have been inclined towards being social outsiders. Their usefulness to communities varies much more than women’s, and depends greatly on the way in which social institutions define and reward their roles. Whereas most cultures seem to recognize this, in the West we have increasingly pretended that it is not the case. And we are now paying for our mistake. Many people are asking themselves whether some of the radical social experiments attempted in recent generations are viable in the long term, or should now be ditched. It is not too late to face up to the problem. But we have such an accumulation of policy errors to deal with that we require a thorough re-orientation of public discourse before we can expect any specific measures to have much …

In Defense of Male Stoicism

I dealt with the most stereotypically feminine of mental illnesses in the most stereotypically masculine way. After acknowledging that I was anorexic, and deciding that I had no wish to be, I put my head down and tried to recover with the minimum of fuss. I told almost nobody about my condition, and almost never discussed it with the people I had told. I had two sessions with a therapist—almost missing the first after getting myself lost and terrifying pedestrians by running up to them, wild-eyed, to ask for directions to the mental health center—and then abandoned them out of embarrassment and reticence. I did not want to talk, and I did not cry, and I had no wish to hold anyone’s hand or be hugged. As a means of recovery, I would not recommend this. I was fortunate enough to have a family who supported me as I recovered, and someone less privileged would need additional support. Had I been more open to professional help, meanwhile, I might have made a quicker and more comprehensive recovery, …

Video Games and the (Male) Meaning of Life

Virtual worlds give back what has been scooped out of modern life . . . it gives us back community, a feeling of competence, and a sense of being an important person whom people depend on. —Jonathan Gottschall When I was seven, my parents bought me and my brother an Atari 2600, the first mass game console. The game it came with was “Asteroids.” We played that game an awful lot. One night, we snuck down in the middle of the night only to discover my Dad already playing. My brother and I loved going to local arcades and try to make a few quarters last as long as possible. It was the perfect set of incentives—you win, you keep playing. You lose, you’re forced to stand there and watch others play, hoping that someone is forced to leave their game in the middle so you can jump in. We became very good at video games. My favorite was “Street Fighter II.” I memorized the Mortal Kombat fatalities to inflict graphic harm on defeated enemies. …

Twitter’s Trans-Activist Decree

On November 15, I woke up to find my Twitter account locked, on account of what the company described as “hateful conduct.” In order to regain access, I was made to delete two tweets from October. Fair enough, you might think. Concern about the tone of discourse on social media has been widespread for years. Certainly, many have argued that Twitter officials should be doing more to discourage the vitriol and violent threats that have become commonplace on their platform. In this case, however, the notion that my commentary could be construed as “hateful” baffled me. One tweet read, simply, “Men aren’t women,” and the other asked “How are transwomen not men? What is the difference between a man and a transwoman?” That last question is one I’ve asked countless times, including in public speeches, and I have yet to get a persuasive answer. I ask these questions not to spread hate—because I do not hate trans-identified individuals—but rather to make sense of arguments made by activists within that community. Instead of answering such questions, however, …

Who’s Afraid of Ludwig Wittgenstein? Explaining the Lack of Women in Philosophy

While criticism surrounding gender disparity in academia often is concentrated on STEM fields, there is at least one liberal-arts discipline in which the underrepresentation of women is equally as stark: philosophy. While women outnumber men in the humanities, U.S. survey data suggests they earn fewer than 30 percent of the Ph.D.s in philosophy. The philosophy gender gap garnered public attention in 2013, when the sexual harassment case of Colin McGinn, a philosophy professor at the University of Miami, was featured on the front page of The New York Times. The Times then solicited a series of op-eds from female philosophers to get their take on the issue. In one, titled “Women and Philosophy? You do the Math,” Massachusetts Institute of Technology professor Sally Haslanger complained that most philosophers are “white men,” and that the small number of women is both “inexcusable” and “appalling.” She then went on to claim that female philosophers also face sexual harassment, “alienation,” “loneliness,” “implicit bias,” “stereotype threat,” “microaggression,” and “outright discrimination.” Since then, philosophy departments have been scrambling to address …