In a new memoir, a former academic administrator explains how she led the ideological campaign to enshrine DEI as a ‘core mission’ at the University of California.
John Landis’s 1978 comedy classic ‘Animal House’ is a time capsule from an era when humor and campus politics were very different.
Frantz Fanon’s defenders try to distance him from the of ethos of violence he advocated, even as they embrace his anti-colonialist rhetoric to promote anti-Zionism.
In the ninth instalment of ‘The So-Called Dark Ages,’ Herbert Bushman describes a Roman diplomat’s famous fifth-century journey into the heart of Hunnic territory.
Western innovation is the most effective foreign aid programme ever discovered.
Attending to Shakespeare on his own terms may allow us to reclaim the erotic warmth that is latent in our human condition.
A single biologically male high-school student has invaded female categories in at least four different sports—negatively affecting hundreds of girls and women in the process.
A look back at J.G. Ballard's ‘Crash’—one of the the 20th century’s greatest and most disturbingly prophetic novels.
Among the countless articles and words devoted to the expression of opinion in the last 150 years, the vast majority are forgotten endorsements of a status quo, or futile critiques from the sidelines that were soon overtaken by events.
The wife of a biologically male transsexual explains how she helped her gender dysphoric spouse look beyond the simplistic slogans offered by online activists.
Forty-five years ago, Christopher Lasch identified what has become a defining feature of modern activism—“the ever-present, neurotic need to be recognized and affirmed.”
Throughout his new book, Freddie deBoer resists the logical implications of his own argument. Can the "class-first" left actually put class first?
Quillette podcast host Jonathan Kay talks to writer Coleman Hughes about his acclaimed new book, ‘The End of Race Politics: Arguments for a Colorblind America.’
Like the traditionalists and libertarians, integralists and vitalists find themselves advancing analogous causes: one stands for a moral order and cohesive community, and the other for the exceptional individual.