The Madness of Crowds: Gender, Race and Identity—A Review
The chapter on Trans issues is particularly revealing in regard to the way the different “building blocks” of intersectional theory come into conflict with one another.
The chapter on Trans issues is particularly revealing in regard to the way the different “building blocks” of intersectional theory come into conflict with one another.
The simplest way of defining oikophobia is as the opposite extreme of xenophobia.
It took a long time for Chagnon to acclimatize to the deep interior of the Amazon Rainforest and its unique threats.
Malthusian hysteria has become embedded in all sorts of extremist sects.
When it comes to matters around sexuality a set of presumptions have been adopted which are proving quite as dogmatic as the notions they replaced.
Conservative intellectual Douglas Murray talks to Toby Young about the moral shortcomings of identity politics and the Marxist underpinnings of the Social Justice movement, both subjects of his new book The Madness of Crowds: Gender, Race, and Identity.
In its effort to protect its students from potentially awkward social interactions, the university is arrogating adult decision-making to the institution.
It certainly sounds bad (“exclusion” being a modern secular sin), for it suggests that so-called TERFs want trans people excluded from health care, or from jobs or homes, or from society as a whole—or even from life itself.
Misogynist thinking and actions exist in America today but not only among right-wing conservatives. It is also flourishing among our media and academic elites.
Sensitivity readers are typically sought by authors writing about some marginalized group—a culture to which they don’t personally belong, or a community about which they don’t feel they have complete expertise, and about which they want to be warned of any overlooked biases or stereotypes.
Sometimes, it seemed like the world was against me. But when I did finally get the chance to read all those carefully kept files, my overwhelming impression was that they—the social workers, guardian ad litems, judges, teachers and volunteers—were trying their best.
Careless in his facts, Coyne is also careless in his references.
The total authoritarian control that Xi craves has been denied to him for the first time since he took office.
The narrative of doom and gloom is misleading.
Dictators were portrayed as omnipotent and omnibenevolent, but only Gods can be infallible.