A collection of 31 posts
A new version of Tinto Brass and Bob Guccione’s notorious 1979 film ‘Caligula’ provides a valuable record of one of the most fascinating disasters in cinema history.
In the eleventh instalment of ‘The So-Called Dark Ages,’ Herbert Bushman describes the dramatic events preceding the death of Attila the Hun.
In the ninth instalment of ‘The So-Called Dark Ages,’ Herbert Bushman describes a Roman diplomat’s famous fifth-century journey into the heart of Hunnic territory.
In the eighth instalment of ‘The So-Called Dark Ages,’ Herbert Bushman describes the Huns’ increasingly violent incursions into the Eastern half of the Roman Empire.
In the seventh instalment of ‘The So-Called Dark Ages,’ Herbert Bushman describes how disparate Hunnic tribes coalesced into the unified force that would terrorize Europe.
Christmas offers a chance to remind ourselves of the intellectual debt that our editors and writers owe to the Christian tradition.
In the sixth instalment of ‘The So-Called Dark Ages,’ Herbert Bushman describes the rise of the Huns, who struck terror into the hearts of Goths and Romans alike.
In the fifth instalment of ‘The So-Called Dark Ages,’ Herbert Bushman describes the conclusion to the Visigoths’ four-decade quest for a permanent homeland.
In the fourth instalment of ‘The So-Called Dark Ages,’ podcaster Herbert Bushman describes the Visigothic sack of Rome in 410 C.E.
In the third instalment of ‘The So-Called Dark Ages,’ podcaster Herbert Bushman describes the rise of Alaric I, whose Gothic armies roamed Greece and the Balkans before marching on Rome itself.
In the second instalment of ‘The So-Called Dark Ages,’ podcaster Herbert Bushman describes the events that sparked the fateful Gothic invasion of the Roman Empire.
A century after the discovery of Tutankhamun’s tomb, curators bent on ‘decolonizing’ history have become needlessly skittish about the M-word.
A standing citizens’ assembly would reveal the people’s considered opinion as opposed to their unconsidered opinion measured by endless opinion polls.
No human institution can ever secure a definitive interpretation of goodness, and it is usually the ones that claim to have done so that betray their own purpose.
Christianity’s moral vision was not as revolutionary as a casual student of history might suppose. Nor did it equip Western society with a unique set of virtues that were unknown to the ancient world.