Dignity, recognition, esteem, respect, and the resentment that arises when they are not accorded—these are the themes of Francis Fukuyama’s new book. Like many political commentators, he was surprised by the results of two elections in 2016: the victories for Brexit and Donald Trump. To understand them, he
“Anyone capable of living outside a city,” wrote Aristotle, “must either be a beast or a god.” Before taking offense or pride in that aphorism, the rural should know that the Greek for “city” here is polis, and the polis of classical Greece was not a city in our sense.
[This is Part II of a two-part review of Patrick Deneen’s Why Liberalism Failed. You can read Part I here] If we’re already at the point where liberal citizens cannot remember what our regime is supposed to protect — the individual and her natural rights to self-determination — what do
Fascism failed. Communism failed. The last of the three major political philosophies that clashed through the twentieth century—Liberalism—still stands. It won, whether by force of arms or argument, but is now in retreat. Regimes once liberal have recently become authoritarian; more ominously, Americans have become impatient with liberal
Modernism and Postmodernism are at an impasse. This was the conclusion of the first part of this essay. Without its argument, though, you are unlikely to agree. Most people aware of this debate—whether in the hallways of academia, the online magazines, or the corridors of power—are partisans of
Buying textbooks, writing syllabi, and putting on armor. This is how many students and teachers prepared to return to campus this past fall. The last few years have witnessed an intensifying war for the soul of the university, with many minor skirmishes, and several pitched battles. The most dramatic was
“Western liberalism is under siege,” writes Edward Luce in his short new book, The Retreat of Western Liberalism. Whether it is under siege, retreating or imploding, there is no longer any doubt that it is embattled. To anyone over forty, moreover, this is a puzzling—and likely also disturbing—development.
Most of the debate about James Damore’s memo has focused on its claims about gender, diversity, and affirmative action. Those themes were indeed central to the purpose of the memo. But also important were themes that often got overlooked: reason, open discussion, and classical liberalism. In a way, Damore