After Academia
We need to stop wringing our hands over how to save academia and acknowledge that its disease is terminal. This need not be cause for solemnity; it can inspire celebration.
We need to stop wringing our hands over how to save academia and acknowledge that its disease is terminal. This need not be cause for solemnity; it can inspire celebration.
Politics or reality show—the basic structure is the same: A cast of performers is presented to the public, with each seeking to get the most people to like them by the season finale.
Science is not the only form of knowledge. There are valid non-scientific ways of approaching reality.
Corruption, escalating unemployment, social unrest, and failing public infrastructure plague the nation.
Some feminists in the West insist that the veil—not just the hijab, but also more restrictive coverings such as the burka—should be seen as not only benign, but actually empowering.
If we are to realize Zuckerberg´s idea of an internet that is “safe” from “harmful” content, we will have to choose which groups get to enjoy a digital safe space.
An even moderately careful reading of Lolita should make it quite clear that it’s anything but a “celebration” of child rape.
American oil companies didn’t want to topple Saddam Hussein; they wanted to trade with him.
If sensitivity readers become a publishing institution, they will only incentivize more cautious, conservative, and ideologically homogenous books.
We’re not going to return to a worldview that acts as if society is identity-blind.
The ascendancy of technical reason and instrumentalization, Heidegger thought, generated highly inauthentic individuals who were unable to live meaningful lives.
When we are told that 46, XY males with DSD who identify as female are simply “women with hyperandrogenism,” or “women with high T,” we aren’t fooled.
Jonathan Kay talks to two poets – Clint Margrave and Timothy Green – about the shunning of fellow poet Frank Sherlock after he confessed to having been in a skinhead band in the 1980s. Clint Margrave recently wrote an article about Frank Sherlock’s public shaming for Quillette.
Progressives do accept a genetically caused human nature; but, consistent with the claims of their critics, they accept this much less when it is ideologically inconvenient.
There are biological reasons that explain why the experience of being in love feels so overwhelming.