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Ancient History

Nicholas II, Aššurbanipal, and Marco Polo Walk into a Bookstore…

Quillette editor Jonathan Kay reviews three newly published history books about the Assyrian Empire, the fall of the Romanovs, and the travels of Marco Polo.

· 16 min read
Composite image of Tsar Nicholas II, Marco Polo and King Aššurbanipal.
Left: Tsar Nicholas II, the last reigning Emperor of Russia, photographed in 1912. Centre: Detail from a mosaic of Marco Polo, displayed in Genoa’s Palazzo Doria-Tursi. Right: Detail from a sculpted relief depicting Assyrian king Aššurbanipal (r. 668–631 BC) hunting lions, originally located at his palace in Nineveh.

Tsar Nicholas II, being the last reigning Emperor of Russia, ranks as a major historical figure. Yet in many histories of the 1917 Russian Revolution, the Tsar is treated almost as a secondary character—more a passive symbol of old-world aristocracy than a major protagonist in his own right. This is why I was uncertain about launching myself into historian Tsuyoshi Hasegawa’s newly published book, The Last Tsar: The Abdication of Nicholas II and the Fall of the Romanovs. As despotic and bloodthirsty as Vladimir Lenin and his fellow Bolshevik revolutionaries proved to be, they were decisive figures who bent history to their will. By comparison, Nicholas II struck me as torpid and dull.

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Reading The Last Tsar only reinforced this impression. Hasegawa’s expert description of Nicholas II’s last years also raises the question of whether a more enlightened and competent Imperial leader (such as, say, his first cousin once removed, Grand Duke Nicholas Nikolaevich) might have managed to hold Russia together long enough for it to make the transition to a liberal constitutional monarchy.

In the Russian tradition, Tsars were idealised as divinely ordained autocrats in the absolutist feudal tradition. It was a thoroughly antiquated conceit, but one that Nicholas II embraced wholeheartedly, assuring more liberal-minded critics within his own family that he would “devote all my strength to maintain, for the good of the whole nation, the principle of absolute autocracy, as firmly and as strongly as did my late lamented father [the reactionary Alexander III].” Much like Charles I of England three centuries earlier, he was a believing Christian who truly imagined himself to be God’s chosen leader.

Unfortunately, Nicholas didn’t have the strength of character required of a national leader, as became tragicomically evident once he declared himself Russia’s commander-in-chief during World War I: When the Tsar showed up at military headquarters to assume “command,” his own generals relegated the aristocrat to ceremonial and back-office functions.

To describe Nicholas II as out of touch with Russia’s soldiers, peasants, and urban proletariat during this time of crisis would be an understatement. While (literally) millions of Russian men were dying at the front, his diary entries were dominated by lists of people he’d lunched with, and amusements he’d undertaken with his family. In one letter to his wife that he wrote from the Russian war room, he spoke vaguely of “big maps… full of blue & red lines, numbers, dates, etc,” like a schoolboy on a field trip to a military museum. At the height of a key campaign, Russia’s massive summer 1916 offensive in Galicia, Nicholas II was holed up reading a soppy children’s tale called The Story of Little Boy Blue. By the time Nicholas was forced to step down in early 1917, several of his own Romanov relatives were predicting (accurately) that his incompetence would invite violent revolution.