Under Attila’s Gaze
In the ninth instalment of ‘The So-Called Dark Ages,’ Herbert Bushman describes a Roman diplomat’s famous fifth-century journey into the heart of Hunnic territory.
A collection of 716 posts
In the ninth instalment of ‘The So-Called Dark Ages,’ Herbert Bushman describes a Roman diplomat’s famous fifth-century journey into the heart of Hunnic territory.
Attending to Shakespeare on his own terms may allow us to reclaim the erotic warmth that is latent in our human condition.
A look back at J.G. Ballard's ‘Crash’—one of the the 20th century’s greatest and most disturbingly prophetic novels.
Forty-five years ago, Christopher Lasch identified what has become a defining feature of modern activism—“the ever-present, neurotic need to be recognized and affirmed.”
Werner Herzog’s new memoir provides a look back on the magisterial and occasionally maddening career of a cinematic visionary.
An Artist's Response to James Kierstead’s “The Elgin Marbles: Playing for Keeps"
A tribute to an irrepressible TV star’s ability to live long and prosper.
If we siphon off all female diversity into categories like 'non-binary' we narrow the idea of what it means to be a woman.
Metamodernism conveys the experience of living in a world in which we feel comfortable oscillating between different perspectives.
Efforts to produce a worthy film adaptation of Frank Herbert’s ‘Dune’ seemed doomed to failure—until Denis Villeneuve gave us his two-part blockbuster.
The themes of Liu Cixin’s trilogy undermine his protestations of loyalty to the People’s Republic.
In a new book, Katherine Brodsky explains how members of the ‘silenced majority’ find new audiences after enduring episodes of public mobbing.
An interview with Sean Mathias, the director of a daring and original new film adaptation of ‘Hamlet.’
In the eighth instalment of ‘The So-Called Dark Ages,’ Herbert Bushman describes the Huns’ increasingly violent incursions into the Eastern half of the Roman Empire.
For Aron, politics is the art of living together, the art of the possible, and requires an “acute awareness” of the limitations of our power to influence reality.