A collection of 161 posts
Many of the young men in question have, in moments of candour, hinted that their motivations for transition are unrelated to actual gender dysphoria.
Two hours to the west of Montreal, the University of Ottawa is now in the midst of its own racism-free anti-racism social panic.
In the north, the Maritime Archaic gave way to Pre-Dorset Palaeoeskimos (as they are known in the literature) that had recently arrived from Siberia.
Press reports refer to activists condemning “anti-Asian racism” and fighting anti-Asian “hate.”
One of the odd-seeming aspects of progressive cancel culture is that many of the figures targeted by mobs aren’t especially conservative in their views.
Science as a discipline is supposed to be based on empirical evidence.
In many cases, therapists will disagree on the cause, as will the patient himself or herself.
Andrews believes none of this. He is right in seeing that the United States is now the world’s foremost imperial nation—it dominated most of the 20th century, assuming the white man’s burden from the British and the French.
The main beneficiaries are more likely to be privileged administrators who burnish their bona fides by filling alumni magazines and email blasts with Indigenous photo-ops.
The central point of contention seems to be between math’s claim to universal truth and the kind of subjective, lived-experience approach embraced by many social justice movements.
Skateboarding is simple and complex, pointless and transformational.
Everyone, Indigenous and non-Indigenous alike, is free to explore their own spiritual beliefs, of course. But the university is not the place for such exercises.
In A Critique of Anti-Racism, I offer empowerment theory as a framework for anti-racist work, whether it is activism or pedagogy.
If heaven needs to be segregated, what hope does Earth have?