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Indigenous History

Exalting an ‘Anti-Colonial’ Gender Identity

In a new report, Canadian educators are instructed about a Two-Spirit LGBT subcategory that, even the authors admit, lacks any real definition.

· 7 min read
Exalting an ‘Anti-Colonial’ Gender Identity

On August 28th, Justin Trudeau’s government announced “Canada’s first federal 2SLGBTQI+ action plan: Building Our Future With Pride,” which was described as “a whole-of-government approach to achieve a future where everyone in Canada is truly free to be who they are and love who they love.” One aim of the $100-million plan, the government explained, is to convince Canadians to adopt the term “2SLGBTQI+” in place of “LGBT”—on the basis that 2SLGBTQI+ “is more inclusive and places the experiences of Indigenous 2SLGBTQI+ communities at the foreground as the first 2SLGBTQI+ peoples in North America.”

The two characters given pride of place, “2S,” signify “Two-Spirit,” a term that’s been a form of self-identification among Indigenous North Americans since the 1990s. But the descriptor doesn’t appear to be in wide everyday use outside Canada. And so non-Canadian readers will sometimes ask me to explain its meaning—at which point, I have to admit that I can’t. And I’m hardly alone: While most Canadians know that the “Two-Spirit” category is connected to Indigenous identity in some way, there’s an unspoken rule against requesting more specific information.

Last week, the Elementary Teachers’ Federation of Ontario (ETFO), the province’s elementary-school teachers union, published what the authors present as a primer on Two-Spirit identity, a document written in close consultation with 2S-identified Indigenous people. Since the report’s target audience consists of workaday teachers who educate young students, I imagined that Niizh Manidoowag: Two-Spirit might finally provide me with a straightforward explanation of what the 2S identifier actually means.