Author: Bo Winegard

A Return to Tradition: Creating a Post-Trump Conservatism

Published by Bo Winegard

Men cannot improve a society by setting fire to it: they must seek out its old virtues, and bring them back into the light. ~Russell Kirk The conservative movement is in crisis. During the storm and stress of the Trump years, critics in the media and elsewhere have painted its voters as xenophobic know-nothings, its politicians as unscrupulous power-mongers, and its intellectuals as hypocrites and cowards. All its reverential talk about limited government, respecting the Constitution, and the importance of character, its detractors claim, has been exposed as a pleasant-sounding patina disguising an ugly, reactionary Id of bitterness and fear. Although this characterization is not entirely fair, conservatives share significant blame for the lamentable state of the movement, for many of them have either actively defended or silently submitted to the Trumpification of the Republican party. And Trump is neither conservative nor principled. Now that his tumultuous four years are mercifully over, and the GOP collects itself in his wake, it is imperative for conservatives to rediscover and recommit to their own once-venerated precepts. If …

In Defense of ‘Reactionary Liberalism’—A Reply to Osita Nwanevu

Published by Bo Winegard

I am a liberal conservative, or as the New Republic‘s Osita Nwanevu would have it, a “reactionary liberal.” I lean right-of-center and, as I have argued before, I believe that many of the West’s most cherished values—individualism, due process, free speech and inquiry, and the rule of law—are imperiled by radical progressivism. So, I was delighted to be challenged by Nwanevu’s recent article entitled “The Willful Blindness of Reactionary Liberalism.” Although the piece is highly tendentious, it is a vigorous defense of progressive identity politics and an attack on liberals like me. Nwanevu’s basic thesis is that progressives are actually the modern champions of the liberal tradition and that those who oppose and criticize them from the Left (Matt Taibbi and Jonathan Chait) or the Right (Andrew Sullivan) or both (the members of what was once known as the Intellectual Dark Web) are actually fighting a reactionary battle against an expansion of freedom. Therefore, Nwanevu argues, it is progressivism’s enemies who are illiberal. He describes liberalism—correctly, so far as it goes—as “an ideology of the …

I’ve Been Fired. If You Value Academic Freedom, That Should Worry You

Published by Bo Winegard

Orthodoxy whether of the right or of the left is the graveyard of creativity. ~Chinua Achebe Until a week ago, I was a tenure-track assistant professor at a small college. Then I was fired. And although I am but one professor at one small college in one small town, I want to persuade you that, if you care about free speech and free inquiry in academia, you should be alarmed by my termination. My troubles began in October 2019 when I was invited to address an evolutionary group at the University of Alabama. I had decided that I would discuss human population variation, the hypothesis that human biological differences are at least partially produced by different environments selecting for different physical and psychological traits in their populations over time. I planned to defend this view as most consistent with a Darwinian understanding of the world. My first day in Tuscaloosa was uneventful. On the second day, I visited a class and had an enjoyable discussion with students about various topics, including human evolution and social …

Progressivism and the West

Published by Bo Winegard

The biggest threat to Western civilization is posed not by other civilizations, but by our own pusillanimity—and by the historical ignorance that feeds it. ~Niall Ferguson I was wrong. For a long time, I considered the loose collection of ideas and assumptions I will call “progressivism” to be a regrettable but mostly tolerable side effect of affluence. This quasi-ideology—espoused by prominent progressives from the academy and Vox to Ocasio-Cortez and Elizabeth Warren—holds that, inter alia: (1) All demographic groups are roughly equal on all socially valued traits; (2) racism, sexism, and other forms of bigotry are ubiquitous; (3) almost all demographic disparities are caused by unfair discrimination; (4) diversity is an unalloyed good; and (5) there are many bigots who stand in the way of social progress, but eventually history will redeem the noble and we will inhabit a just society. Wealth frees a person from immediate survival concerns and therefore increases the importance of symbolic identities. And this, coupled with youth’s natural affinity for rebellion, almost inevitably leads to at least a passing phase …

“Equalitarianism” and Progressive Bias

Published by Bo Winegard

“In individuals, insanity is rare; but in groups, parties, nations, and epochs, it is the rule.” –Friedrich Nietzsche   “I want to understand how a normal brain becomes conservative,” my professor said. “That is the thing that most puzzles me.” At the time (I was in my early twenties) I completely agreed*. That was the question. Sometimes I would stare at a picture of G. W. Bush like Hamlet staring at a skull, pondering how any sane human could have voted for him. It just didn’t make sense. Progressivism was so obviously correct that it baffled me that anyone could deviate from its basic principles. I didn’t hate conservatives. I even knew one or two. I was just befuddled by them. Most social scientists feel today about conservatives as my professor and I did then. Almost all social scientists (especially social psychologists) are socially liberal, and most of them voted for Barack Obama over Mitt Romney. To many of these scientists, conservatives are like eccentric antiquities that belong in a museum, where they can be …

The Spirit of Centrism

Published by Bo Winegard

“The far-right and far-left can be equally insane.”  ~John P. Avlon Centrism is a decidedly wimpy word, but it is a powerful political idea. Over the last few weeks, many commentators and critics have compelled me to contemplate centrism more carefully. Is centrism a kind of “average” of extremes: They want single-payer insurance; the other side wants free market insurance; centrists want some unique hybrid? What then when the extreme position is the correct one? Does the centrist defy the truth simply to mold the world to his or her obsessions with compromise? As I’ve contemplated these important questions, I’ve begun to believe that the truly unique and important thing about centrism is its insistence on debate, and its uneasiness with prepackaged dogmas and identity narratives. Centrism is a flexible political position, but it is inflexible in its urging of open inquiry and spirited discourse. Comprised of many competing interests and factions, modern post-industrial society is incredibly complicated. The best policies are difficult to discover, and they almost always require painful tradeoffs. The most straightforward …

Centrism: A Moderate Manifesto

Published by Bo Winegard

Turning and turning in the widening gyre The falcon cannot hear the falconer; Things fall apart; the center cannot hold; W. B. Yeats Centrism. It’s a decidedly wimpy and unexciting word and it often inspires derision as a kind of pallid purgatory for those afraid to take bold action or propound creative political ideas. Worse, it is less a coherent philosophy than a potpourri of concerns, complaints, and anxieties about other philosophies. The center is where those who can’t quite commit to something better land. And the centrist is that staid friend who orders vanilla pudding for fear that anything unique might offend his delicate palette. These common complaints might contain more than a kernel of truth, but centrism doesn’t need to be dull or incoherent. Understood properly, centrism is a consistent philosophical system that attempts to guide political and cultural systems through change without paroxysms of revolution and violence. The centrist, in this sense, believes that political and cultural progress is best achieved by caution, temperance, and compromise, not extremism, radicalism, or violence. Like …