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The Skeptical Optimist: Interview with Michael Shermer

An interview with the founder of The Skeptics Society.

· 17 min read
The Skeptical Optimist: Interview with Michael Shermer

Michael Shermer is the founder of The Skeptics Society, and its associated magazine Skeptic. He is a science writer with a monthly column in Scientific American and the author of many books including The Moral Arc: How Science and Reason Lead Humanity toward Truth, Justice, and Freedomand, most recently, Heavens on Earth: The Scientific Search for the Afterlife, Immortality, and Utopia. I contacted Dr Shermer for an interview with Quillette: what follows is a transcript of our conversation, conducted via email. 

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Q: Thank you for taking the time to talk to Quillette. You recently published Heavens on Earth: The Scientific Search for the Afterlifecan you briefly describe what your new book is about, and the research you did for it?

Michael Shermer: Since I just finished my book tour I can now do this while standing on one foot! Here are some take-home points:

It’s a myth that people live twice as long today as in centuries past. People lived into their 80s and 90s historically, just not very many of them. What modern science, technology, medicine, and public health have done is enable more of us to reach the upper ceiling of our maximum lifespan, but no one will live beyond ~120 years unless there are major breakthroughs.

We are nowhere near the genetic and cellular breakthroughs needed to break through the upper ceiling, although it is noteworthy that companies like Google’s Calico and individuals like Abrey deGrey are working on the problem of ageing, which they treat as an engineering problem. Good. But instead of aiming for 200, 500, or 1000 years, try to solve very specific problems like cancer, Alzheimer’s and other debilitating diseases.

Transhumanists, Cryonicists, Extropianists, and Singularity proponents are pro-science and technology and I support their efforts but extending life through technologies like mind-uploading not only cannot be accomplished anytime soon (centuries at the earliest), it can’t even do what it’s proponents claim: a copy of your connectome (the analogue to your genome that represents all of your memories) is just that—a copy. It is not you. This leads me to a discussion of…

The nature of the self or soul. The connectome (the scientific version of the soul) consists of all of your statically-stored memories. First, there is no fixed set of memories that represents “me” or the self, as those memories are always changing. If I were copied today, at age 63, my memories of when I was, say, 30, are not the same as they were when I was 50 or 40 or even 30 as those memories were fresh in my mind. And, you are not just your memories (your MEMself). You are also your point-of-view self (POVself), the you looking out through your eyes at the world. There is a continuity from one day to the next despite consciousness being interrupted by sleep (or general anaesthesia), but if we were to copy your connectome now through a sophisticated fMRI machine and upload it into a computer and turn it on, your POVself would not suddenly jump from your brain into the computer. It would just be a copy of you. Religions have the same problem. Your MEMself and POVself would still be dead and so a “soul” in heaven would only be a copy, not you.

Whether or not there is an afterlife, we live in this life. Therefore what we do here and now matters whether or not there is a hereafter. How can we live a meaningful and purposeful life? That’s my final chapter, ending with a perspective that our influence continues on indefinitely into the future no matter how long we live, and our species is immortal in the sense that our genes continue indefinitely into the future, making it all the more likely our species will not go extinct once we colonize the moon and Mars so that we become a multi-planetary species.

So what is the purpose of life? The Second Law of Thermodynamics is the First Law of Life: to push back against entropy. Everything we do comes back to this fundamental law of nature. But natural selection added something more. We do not just strive to survive, we also want to flourish, which includes much more than reproduction. Here is how I end the book (although to get the full impact reading the entire book is essential):

Facing death—and life—with courage, awareness, and honesty can bring out the best in us and focus our minds on what matters most: gratitude and love. Gratitude for a chance at life, given the biological reality that those hundred billion people who lived before us were, in fact, only a tiny fraction of the many trillions of people who could have been born but were not. The chance encounter of sperm and egg that led to each of us could just as well have produced someone else, and you would never know it because there would be no you to know. Once born, we are each unique, a concatenation of genes and brains with thoughts, feelings, memories, histories, and points of view that can never be duplicated, here or in the hereafter. Our sentience—yours, mine, everyone’s—is ours alone and like no other anywhere in the cosmos. We are given this one chance to live, some four score trips around the sun, a brief but glorious moment in the cosmic drama unfolding on this provisional proscenium. Given all we know about the universe and the laws of nature, that is the most any of us can reasonably hope for. Fortunately, it is enough. It is the soul of life. It is heaven on earth.