Quillette contributor Helen Joyce talks to Jonathan Kay about the many ways in which gender ideologues have tied themselves in knots by trying to make the sisterhood more “inclusive”.
In the last decade, in many parts of the English-speaking world, transgender advocacy has made substantial, and at times, expansive gains, with trans rights becoming embedded in institutions and enforced by the state. Like any significant historical event, this gender revolution has multiple causes. One is digital technology, providing virtual worlds which transcend physical reality and online networks for spreading activism. Another is academic theory: postmodernism and queer theory. I want to make the less obvious argument that transgenderism has been promoted by feminism. Not all feminism, of course. From the start of the second wave, some radical feminists opposed the inclusion of male-to-female transsexuals under the general heading of “women.” Their argument culminated in Janice Raymond’s Transsexual Empire (1979): “All transsexuals rape women’s bodies by reducing the real female form to an artifact.” Transsexualism, she observed, was the creation of medical men like John Money and Harry Benjamin. As the current wave of transgenderism was building at the beginning of the 21st century, a handful of radical lesbian feminists warned that it was detrimental …
In 2015, the main trade union for UK academics, the University and College Union (UCU), objected to the government’s newly announced counter-terrorism strategy—specifically, the part concerned with universities’ legal duty to attempt to prevent student radicalisation. A central aspect of UCU’s highly critical response concerned the use of ill-defined, imprecise words in the strategy. One UCU briefing noted that (my italics): it is important that branches become familiar with how the government defines ‘extremism’.. as follows: ‘Vocal or active opposition to fundamental British values, including democracy, the rule of law, individual liberty and mutual respect and tolerance of different faiths and beliefs.’ Branches should note the somewhat nebulous nature of so described ‘British values’ and the potentially very broad range of individuals and groups who may at some point fall foul of such a negatively constructed definition. In a similar vein, a Professor and a senior lawyer expressed their concern that that the vagueness and lack of definition of terms like “terrorism,” “non-violent extremism,” “radicalisation,” and “fundamental British values” could be understood to mean that…academics and …
