Consent Isn't Everything — and Sex Is Not Like Tea
Some of the enjoyments of sex have to do with a reflective enjoyment of the experience.
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Some of the enjoyments of sex have to do with a reflective enjoyment of the experience.
While the culture-war skirmish over transgenderism typically is treated as a debate about culture or sociology, it is also a debate about the primacy of science.
Identity has become the locus of cultural value and representation the means of its transmission.
The school’s decision to suspend, smear and then fire Galloway on the basis of false allegations has snowballed into one of the greatest scandals in the history of Canadian education.
Girls are taught that sex without love is a meaningless experience, boys that, as meaningless experiences go, it’s a pretty damn good one.
They offered many reasons why the person should not be trusted or liked, but failed to offer reasons why the person was wrong.
A profound discomfort with empirical findings emerging from intelligence research lies at the heart of the disinvitation.
Seventy-seven percent of respondents in a recent study from Vanderbilt University rated their political opponents as “less-evolved” than members of their own party.
The authors have pulled off a modern Sokal hoax. The sequel is rarely as good as the original, but in this case it was more comprehensive and more fun than Sokal’s mockery of postmodernist scholarship.
Young people are told to trust their feelings, that what doesn’t kill them makes them weaker and that the world can be divided into goodies and baddies.
The new humanities maintain that for the last 500 years, Western Civilisation has got it wrong when it comes to knowledge, truth and science.