Policing in the Anomie Era
Over the last 20 years there has been a massive increase in awareness of Indigenous issues in Canada.
A collection of 247 posts
Over the last 20 years there has been a massive increase in awareness of Indigenous issues in Canada.
And this neo-totalitarianism has learned from the past: It has its inquisitions, its auto-da-fes, its purges and cultural revolutions, reeducation and self-criticism sessions, and above all the ostracization and ultimate erasure of dissidents.
Using “female” instead of “woman” is clearly an attempt to avoid circularity. The problem is that “female” is not something you can identify as.
By relentlessly expanding the concept of intolerance, prevalence-induced concept change ensures none of us can ever be good enough—if we pass one test of tolerance, we are sure to fail the next.
The novelists, librarians, and booksellers circling the wagons to shut women up have been insisting for years that they are motivated by nothing but love and tolerance.
We need to have a discussion about racism—including a discussion about what that word means.
Their goals are not reformist, they are revolutionary—they seek conflict not peace, and they have given scant thought about what they wish to build from the rubble of what they destroy.
Anthropology taught me how to spot this instinct. Gender-critical feminists taught me how to stand up to it.
Wæver has dedicated his career to the idea that some of the most consequential forms of political activity and statecraft should be viewed through the lens of unspoken societal power hierarchies.
All in all, the evidence suggests that violent protests and rioting empower right-wing political forces, provide an opportunity for gangs to enrich themselves and exploit destabilized local populations, impoverish property owners, and harm long-term economic fortunes.
Even prior to the pandemic, Barclays was predicting that the alternative-meat industry could grow ten-fold by the end of the next decade.
The #MeToo era has been a time for all journalists to re-examine their professional standards.
Why might a social psychological concept gain such broad traction despite being poorly defined and weakly researched? Perhaps because it is true.
The fight to enshrine the right to unrestricted abortion in law is based on ideological feminism’s two main premises: victimization and what I call “undifferentiation.”
They believe in the perfectibility of man in their own image: a combination of unscrupulous optimism and narcissism.