All posts filed under: Conformism

What’s the State of Free Speech on Campus? That’s the Question We Asked Canadian Academics

We are students, academics and medical science researchers at the University of Alberta. We’ve had our eye on the state of academic freedom in Canada for years, in large part due to our experiences serving on various academic-governance bodies. In mid-2017, we began to wonder if there was any way we could quantify free speech on campus. Was there a threat? Was it widespread—or just a localized phenomenon that characterized elite American liberal-arts schools (which is where most of the most widely shared anecdotes are rooted)? Having just observed Bret Weinstein’s ordeal at Evergreen State College and Jordan Peterson’s fight for free speech at the University of Toronto, we wanted to see if concerns in this area were shared by academics at other institutions. So we decided to start asking questions. And in the process, we collected some interesting statistics. For example, 39% of Canadian academic respondents to our survey said that if they had more academic freedom, their students would receive a better education. We also found out how difficult it could be to …

The Children of the Revolution

“Nobody is more dangerous than he who imagines himself pure in heart,” wrote James Baldwin, “for his purity, by definition, is unassailable.” This observation has been confirmed many times throughout history. However, China’s Cultural Revolution offers perhaps the starkest illustration of just how dangerous the “pure in heart” can be. The ideological justification for the revolution was to purge the Chinese Communist Party (CCP), and the nation more broadly, of impure elements hidden in its midst: capitalists, counter-revolutionaries, and “representatives of the bourgeoisie.” To that end, Mao Zedong activated China’s youth—unblemished and uncorrupted in heart and mind—to lead the struggle for purity. Christened the “Red Guards,” they were placed at the vanguard of a revolution that was, in truth, a cynical effort by Mao to reassert his waning power in the Party. Nevertheless, it set in motion a self-destructive force of almost unimaginable depravity. The Cultural Revolution commenced in spirit when Mao published a letter indicting a number of Party leaders on May 16, 1966. But it was a seemingly minor event nine days later …

The Institutionalization of Social Justice

Over the past few years, social justice activists have demonstrated an increased ability to suppress controversial viewpoints. To take a few examples: A few months ago, mathematician Theodore Hill described in a Quillette essay how progressive groups were able to get a research paper of his on a biological phenomenon known as the “Greater Male Variability Hypothesis” removed from two separate journals, as well as to intimidate his co-author into silence. Hill’s article was published just a week after another article by endocrinologist Jeffrey Flier, former dean of Harvard Medical School, who described how social justice activists had managed to get an academic journal to initiate a review of an already-published research paper by Brown University medical researcher Lisa Littman on gender dysphoria. Brown also deleted a reference to the paper from its website. Both Hill and Flier point out that they’ve never experienced anything like this before. Hill wrote: “In my 40 years of publishing research papers I had never heard of the rejection of an already-accepted paper.” Flier noted: “In all my years in …

Racial Disparities and the High Cost of Low Debates

Ideological intolerance in academia and the media has dramatically narrowed the range of ‘acceptable’ ideas, beliefs, and even topics of discussion. This can have a particularly deleterious effect on discussions relating to public policy. An example of this phenomenon was recently provided by the release of a landmark new study on race and economic mobility entitled “Race and Economic Opportunity in the United States: An Intergenerational Perspective.” The study was published by the Equality of Opportunity Project and produced by Stanford economist Raj Chetty, Harvard economist Nathaniel Hendren, and U.S. Census Bureau researchers Maggie R. Jones and Sonja R. Porter. Using a uniquely wide-ranging dataset, the researchers examined the individual income rank of almost all Americans now in their late 30s and compared them to their parents’ household income rank at the same age. Their findings revealed significant disparities in income between racial groups, some of which substantially persisted across generations. More about the study and its key findings can be read here, but by far the most significant finding was the stark gap in …

Herd Mentality

At primary school, I rarely played with other children. For me, playtime usually meant a walk around the edges of the playground, observing others and thinking to myself. There were lots of reasons why I found it difficult to connect with my childhood peers, none of them particularly interesting or unusual, but I do sometimes wonder whether my early experiences have defined my temperament; I’ve never been much of a joiner, and I find many people frankly depressing. Large scale groups make me feel particularly uncomfortable and I hate the idea of “losing myself” in a crowd. A crowd takes on a mind-set and a force of its own, one that’s both independent from and beyond the control of the individuals it contains. It gave us looting and destruction during what started as a protest about the death of a young man in Tottenham; it gave us the devastating online lynching of Justine Sacco for a misguided and poorly-worded tweet; it gave us the Salem witch trials. Herd mentality – in all its forms, both …