All posts filed under: Conformism

As a Gay Child in a Christian Cult, I Was Taught to Hate Myself. Then I Joined the Church of Social Justice—and Nothing Changed

Published by Ben Appel

I grew up in the suburbs of Baltimore, Maryland, in a fundamentalist Christian community called The Lamb of God. What began in the mid-1970s as a small group of born-again hippies who played music, prayed together, and proselytized to whoever would listen about Jesus’s unconditional love and mercy, descended into authoritarianism in the 1980s after its founder linked up with the broader charismatic renewal movement that had been sweeping the nation. The Lamb of God’s doctrine became explicit—Christianity good; Islam, feminism, secular humanism, and Marxism bad; and the rules strict—complete submission of all members to the leadership, and of all wives to their husbands. My father was one of the five male leaders, or “coordinators.” My mother, though she had at one time been considered for the corresponding female role of “handmaid,” was never officially appointed to the position. This meant that she was excluded from the leadership’s official meetings, segregated by sex, in which coordinators and handmaids would discuss the goings-on of their underlings—who was having marital problems, who was doubting the faith, who …

Standing up to the Social-Justice Mobs Within the Jewish Community

Published by David Bernstein

A black and Jewish diversity officer, April Powers, recently resigned from her post at the Society of Children’s Book Writers and Illustrators (SCBWI), after a mob descended on her for not mentioning Islamophobia in a statement she’d issued about the rise in anti-Semitism. “I neglected to address the rise in Islamophobia, and deeply regret that omission,” Powers said. “As someone who is vehemently against Islamophobia and hate speech of any kind, I understand that intention is not impact and I am sorry.” Even just a few years ago, such a cancellation would have seemed bizarre and outrageous—especially the suggestion that the morality of one’s actions may be judged according to their “impact,” as subjectively assessed by third-party activists. Neither would we have understood why decrying one form of bigotry without mentioning another is problematic. We have just witnessed a series of news cycles in which we have all been invited to decry bigotry against blacks, Asians, members of the LGBT community, and other groups. Was each of these population-specific calls to action also problematic? pic.twitter.com/BrAxWF2twV …

How The Intercept Abandoned Its Truth-Seeking Mission—And Lost Its Best Journalist

Published by Zaid Jilani

Journalist Glenn Greenwald shocked his global readership on Thursday, when he abruptly announced his resignation from the Intercept, the six-year-old site that became famous after publishing documents released by Edward Snowden. The incident that sparked Greenwald’s departure was the Intercept’s refusal to publish in whole an article he’d written criticizing much of the US media for failing to seriously cover allegations by a former business associate of Hunter Biden—son of Democratic presidential candidate Joe Biden—that the Biden family had used its name to profit from business deals in foreign countries where the United States has important foreign-policy interests. Since his early days at the Intercept, which Greenwald co-founded in 2014 with left-wing journalist Jeremy Scahill and documentary filmmaker Laura Poitras, he operated under an agreement stipulating that his columns would be published without the requirement that they be edited by colleagues. In a lengthy statement posted to his new Substack page, Greenwald argues that politically motivated Intercept editors violated this agreement in regard to his latest article, by “refusing to publish it unless I remove all …

Denunciation Staged as ‘Dialogue’: A Review of Claudia Rankine’s ‘Help’

Published by Nick Comilla

On March 10th, just days before the lockdown would shut down the theater business in New York City (and most other places), I had the opportunity to see the premier of Claudia Rankine’s new play, Help. Based in part on the acclaimed poet’s 2019 New York Times magazine article, I Wanted to Know What White Men Thought About Their Privilege. So I Asked, the play was presented as an “investigation into whiteness.” Given the events that have unfolded since the death of George Floyd, it’s obviously a timely subject. And it’s unfortunate for Rankine and her venue, The Shed in Hudson Yards, that COVID-19 shut down her production until further notice. I know of no other artistic production that better captures the theoretical underpinnings of progressives’ well-intentioned but flawed approach to tearing down “whiteness.” “Help is a play in which the Narrator inhabits the category of the Black woman in order to be in dialogue with the category of the white man,” Rankine explained in a writer’s note. She is careful to say “category” because …

Conformity: The Power of Social Influences—A Review

Published by Vincent Harinam and Rob Henderson

A review of Conformity: The Power of Social Influences by Cass Sunstein, NYU Press, 176 pages (May, 2019) “It’s often a good idea to adopt the practices and beliefs of the people around you. For one thing, the people around you aren’t dead. If you do what they do, you might continue not being dead as well.” -Steve Stewart-Williams You’re sitting at a machine. A serious-looking experimenter holds a clipboard nearby. In another room, there is a man with electrodes attached to his arms. You ask questions, the man responds. For each incorrect answer he gives, you press a switch, delivering what you believe are increasingly higher voltage electric shocks. The man cries out in pain, shouting about his heart condition. You express concern, but the experimenter tells you to continue the experiment. You have probably heard of this well-known study as the Milgram Experiment. Prior to the study, Stanley Milgram had asked 40 psychiatrists to estimate how many participants they thought would continue to the end of the experiment, delivering the final 450-volt shock. …

What’s the State of Free Speech on Campus? That’s the Question We Asked Canadian Academics

Published by Brayden Whitlock and Kyle Whitlock

We are students, academics and medical science researchers at the University of Alberta. We’ve had our eye on the state of academic freedom in Canada for years, in large part due to our experiences serving on various academic-governance bodies. In mid-2017, we began to wonder if there was any way we could quantify free speech on campus. Was there a threat? Was it widespread—or just a localized phenomenon that characterized elite American liberal-arts schools (which is where most of the most widely shared anecdotes are rooted)? Having just observed Bret Weinstein’s ordeal at Evergreen State College and Jordan Peterson’s fight for free speech at the University of Toronto, we wanted to see if concerns in this area were shared by academics at other institutions. So we decided to start asking questions. And in the process, we collected some interesting statistics. For example, 39% of Canadian academic respondents to our survey said that if they had more academic freedom, their students would receive a better education. We also found out how difficult it could be to …

The Children of the Revolution

Published by James David Banker

“Nobody is more dangerous than he who imagines himself pure in heart,” wrote James Baldwin, “for his purity, by definition, is unassailable.” This observation has been confirmed many times throughout history. However, China’s Cultural Revolution offers perhaps the starkest illustration of just how dangerous the “pure in heart” can be. The ideological justification for the revolution was to purge the Chinese Communist Party (CCP), and the nation more broadly, of impure elements hidden in its midst: capitalists, counter-revolutionaries, and “representatives of the bourgeoisie.” To that end, Mao Zedong activated China’s youth—unblemished and uncorrupted in heart and mind—to lead the struggle for purity. Christened the “Red Guards,” they were placed at the vanguard of a revolution that was, in truth, a cynical effort by Mao to reassert his waning power in the Party. Nevertheless, it set in motion a self-destructive force of almost unimaginable depravity. The Cultural Revolution commenced in spirit when Mao published a letter indicting a number of Party leaders on May 16, 1966. But it was a seemingly minor event nine days later …

The Institutionalization of Social Justice

Published by Uri Harris

Over the past few years, social justice activists have demonstrated an increased ability to suppress controversial viewpoints. To take a few examples: A few months ago, mathematician Theodore Hill described in a Quillette essay how progressive groups were able to get a research paper of his on a biological phenomenon known as the “Greater Male Variability Hypothesis” removed from two separate journals, as well as to intimidate his co-author into silence. Hill’s article was published just a week after another article by endocrinologist Jeffrey Flier, former dean of Harvard Medical School, who described how social justice activists had managed to get an academic journal to initiate a review of an already-published research paper by Brown University medical researcher Lisa Littman on gender dysphoria. Brown also deleted a reference to the paper from its website. Both Hill and Flier point out that they’ve never experienced anything like this before. Hill wrote: “In my 40 years of publishing research papers I had never heard of the rejection of an already-accepted paper.” Flier noted: “In all my years in …

Racial Disparities and the High Cost of Low Debates

Published by Ben Wilterdink

Ideological intolerance in academia and the media has dramatically narrowed the range of ‘acceptable’ ideas, beliefs, and even topics of discussion. This can have a particularly deleterious effect on discussions relating to public policy. An example of this phenomenon was recently provided by the release of a landmark new study on race and economic mobility entitled “Race and Economic Opportunity in the United States: An Intergenerational Perspective.” The study was published by the Equality of Opportunity Project and produced by Stanford economist Raj Chetty, Harvard economist Nathaniel Hendren, and U.S. Census Bureau researchers Maggie R. Jones and Sonja R. Porter. Using a uniquely wide-ranging dataset, the researchers examined the individual income rank of almost all Americans now in their late 30s and compared them to their parents’ household income rank at the same age. Their findings revealed significant disparities in income between racial groups, some of which substantially persisted across generations. More about the study and its key findings can be read here, but by far the most significant finding was the stark gap in …

Herd Mentality

Published by Emma C Williams

At primary school, I rarely played with other children. For me, playtime usually meant a walk around the edges of the playground, observing others and thinking to myself. There were lots of reasons why I found it difficult to connect with my childhood peers, none of them particularly interesting or unusual, but I do sometimes wonder whether my early experiences have defined my temperament; I’ve never been much of a joiner, and I find many people frankly depressing. Large scale groups make me feel particularly uncomfortable and I hate the idea of “losing myself” in a crowd. A crowd takes on a mind-set and a force of its own, one that’s both independent from and beyond the control of the individuals it contains. It gave us looting and destruction during what started as a protest about the death of a young man in Tottenham; it gave us the devastating online lynching of Justine Sacco for a misguided and poorly-worded tweet; it gave us the Salem witch trials. Herd mentality – in all its forms, both …