Socialism is having an unprecedented moment in America: opinion polls show its increasing popularity, especially among youths; membership in the Democratic Socialists of America continues to swell; mainstream publications, such as the Washington Post, publish pieces arguing that it is time to give socialism a try; and academics articulate the merits of taking an anti-anti-communist stance. The root cause of each is the same: all people in all times are concerned with flourishing to the greatest extent possible and in darker times the ever-optimistic views of socialism’s proponents have an attractive force not unlike that of the flame to the moth. As history has shown, this attraction is equally dangerous. Most contemporary socialists—such as Kristen R. Ghodsee and Scott Sehon, in defense of their anti-anti-communism position—do not dismiss the historical crimes of communist states and recognize that “states governed under communist ideology did many bad things.” Instead, they seek to defend Marxist socialism against the charge that it is inherently authoritarian, meaning that all such experiments “will always and inevitably end with the gulag,” and thereby to …

There is arguably no racial disparity more striking than the wealth gap. While the median white household earns just 65 percent more income than its black counterpart, its net worth is fully ten times as high. And, unlike income, which individuals earn in their own lifetimes, wealth accrues over generations, and whites are more than three times as likely as blacks to inherit money from their families. In the public debate on racial inequality, the wealth gap is among the sharpest arrows in the progressive quiver. When conservative commentators argue that America is a meritocracy, or that blacks lag due to cultural factors, progressives can retaliate with a single statistic that seems to prove the reality of white privilege beyond the possibility of doubt. But statistics don’t interpret themselves, and the wealth gap is no exception. A recent wave of scholarship—including Mehrsa Baradaran’s The Color of Money, Richard Rothstein’s The Color of Law, and Ta-Nehisi Coates’s “The Case for Reparations”—has converged on the interpretation that the wealth gap is caused by two factors: slavery and …

When bemoaning the evils of capitalism, often from the soapbox of internet-connected smartphones or laptops, opponents of the free market are wont to wax lyrical about increasing income inequality. The rich are richer than ever before, because they hog obscene amounts of wealth that could be put to better use by plebs who are slaves to ‘the man,’ oppressed under the obligation that they toil endlessly for their wage. Like Reggie in Monty Python’s The Life of Brian, they demand to know: “What has capitalism ever done for us?” In the mouth of the anti-capitalist activist, ‘capitalism’ has become a dirty word. It conjures images of bloated, greedy, rich one-percenters reclining behind piles of cash as they exploit their low paid workers, hoarding profits borne of the ethic of consumerism, which manifests itself in millions of brainwashed souls mindlessly handing over their meagre earnings for the instant gratification that comes from buying the next unneeded gizmo. Such a dreary summation sells capitalism short. Capital itself is nothing more than privately owned money or assets used …