All posts filed under: Culture Wars

The Cancelation of Shane Gillis Provides the Mob with Another Win

I used to have a joke where I said the word “faggot.” I wasn’t trying to be hateful. It was a kind of cheap joke where I said the word in the voice of the bigot. In my comedy act, I would talk about how in Texas the state motto was, “Don’t mess with Texas”—the only state where the motto was a threat. I then would imitate the meeting they must have had when coming up with it, and then conclude, “If that’s the motto they went with, imagine what they rejected.” Cue southern drawl. “How about…‘Texas! You better back the fuck up, faggot!’ ” Laugh laugh laugh. I’m hilarious. I had a large LGBT audience and talked a ton about same-sex marriage. (This was when George W. Bush was still in office. I was woke when being woke meant fighting for people’s rights, not trying to stick someone’s head on your Twitter trophy wall.) The joke always got an applause break, and no one thought I actually was the type of person who used …

Understanding America’s Cultural and Political Realignment

Understanding American politics has become increasingly confusing as the old party labels have lost much of their meaning. A simplistic Left vs. Right worldview no longer captures the complexity of what’s going on. As the authors of the October 2017 “Pew Survey of American Political Typologies” write, “[I]n a political landscape increasingly fractured by partisanship, the divisions within the Republican and Democratic coalitions may be as important a factor in American politics as the divisions between them.” To understand our politics, we need to understand the cultural values that drive it. The integral cultural map developed by philosopher Ken Wilber identifies nine global cultural value systems including the archaic (survival), tribal (shaman), warrior (warlords and gangs), traditional (fundamentalist faith in God), modern (democracy and capitalism), and postmodern (world-centric pluralism). When combined with Pew’s voter typologies, Wilber’s cultural levels offer a new map of America’s political landscape. Of Wilber’s nine global value systems, the Traditional, Modern, and Postmodern categories are most useful to understanding our moment. Traditional culture values disciplined adherence to assigned gender and social …

In Praise of Renoir’s Male Gaze

Renoir took such presumptuous, slavering joy in looking at naked women. ~Peter Schjeldahl in the New Yorker The Impressionist painter Pierre-Auguste Renoir faces stern moral criticisms in Peter Schjeldahl’s recent New Yorker essay “Renoir’s Problem Nudes” for paintings deemed to be too adoring of women as soft fleshy creatures. On this basis, Schjeldahl argues, Renoir should be dismissed from canonical art. The evident pleasure Renoir took in painting female bodies represents his moral failure—the sexist and unethical “male gaze.” Renoir’s patriarchal attitudes, Schjeldahl writes, “may be worse than misogyny, which at least credits women with power as antagonists.” The scandal of Renoir’s nudes is that his canvases express his love of women’s bodies: “Sex and art figured for him as practically interchangeable rewards for living. An argument is often made that we shouldn’t judge the past by the values of the present, but that’s a hard sell in a case as primordial as Renoir’s.” The man evidently enjoyed the female form, and thought that sex and art were good things. What a monster. Schjeldahl’s description …

Once Upon a Time…Film Critics Became Joyless—A Review

*This article contains spoilers. Once upon a time, somewhere far from Hollywood, critics decided that movies for grownups should not be fun, and that the filmmakers who make them should be punished. For publications like The Guardian, the latest unacceptable pusher of a good time is Quentin Tarantino, with his long-anticipated Once Upon a Time…in Hollywood. “Whatever the merits of his new film, Tarantino’s films have revelled in extreme violence against female characters,” says the piece, entitled “End of the affair: why it’s time to cancel Quentin Tarantino.” Time Magazine went so far as to count “every line in every Quentin Tarantino film to see how often women talk,” tallying the results in data charts. This nakedly ideological ire against not just the movie, but Tarantino himself, extends even to The New Yorker—the same New Yorker where Pauline Kael, a decidedly non-ideological film critic, presided for a generation. “Tarantino’s love letter to a lost cinematic age is one that, seemingly without awareness, celebrates white-male stardom (and behind-the scenes command) at the expense of everyone else,” …

PODCAST 48: Professor Bruce Gilley on Anti-Conservative Bias on Campus

Toby Young talks to Bruce Gilley, professor of political science at Portland State, about not being able to get his course on conservative political thought approved by his faculty, and his efforts to fight back against progressive authoritarianism on campus. He recently published a piece in Quillette about why he set up the Oregon chapter of the National Association of Scholars.

Knitting’s Infinity War, Part III: Showdown at Yarningham

This is my third report for Quillette on the shockingly vicious social-media wars that have erupted in the world of knitting. My first, written in February, described how knitters’ blogs and Instagram accounts have become weaponized over the issue of racial representation after a knitting designer gushed publicly about her forthcoming trip to India. I concluded with the hope that “the world of knitting can return to a focus on designs, colors, and the value of something that’s unique and handmade, rather than the nationality or race of whoever made it.” This proved to be extremely naïve. In my second article on the subject, published last month, I described how this subcultural farce had descended into a full-blown tragicomedic soap opera, with knitters seeking to destroy one another’s livelihoods because of arguments about whether certain yarn colors might be racist, or whether yarn-related publications profile enough black women. I was surprised that such an esoteric subject would stir up so much reader interest. (My editors tell me that both articles went viral.) And I honestly …

A Canadian Human Rights Spectacle Exposes the Risks of Unfettered Gender Self-ID

There’s an important category in logic known as reductio ad absurdum, according to which you contradict an argument by showing that its general application will produce absurd results. It has been in my mind over the past fortnight or so, as I’ve followed a human-rights tribunal in British Columbia, Canada, and watched it deal with complaints made by trans woman Jessica Yaniv (or “Jonathan Yaniv”: The person apparently goes by both names) against three aestheticians. When it comes to the notion that “gender identity”—the self-declared, subjective feeling of being a man or woman—can reasonably be taken to trump biological sex in law and daily life, Yaniv presents us with a reductio ad absurdum on two legs. For those who have not been following the case (which, oddly, has been covered by the international media, but mostly ignored by Canada’s own press), the details will sound unbelievable. Last year, Yaniv used social media to contact 16 female aestheticians in the Vancouver area, most working out of their own homes, who advertized Brazilian waxing—the removal of some …

Antifa’s Brutal Assault on Andy Ngo Is a Wake-Up Call—for Authorities and Journalists Alike

All revolutionary movements seek to sanctify their lawless behaviour as a spontaneous eruption of righteous fury. In some cases, such as the Euromaidan movement in Ukraine, this conceit is justified. But usually their violence is a pre-meditated tactic to intimidate adversaries. Or as Bolshevik theorist Nikolai Bukharin put it, “In revolution, he will be victorious who cracks the other’s skull.” The Antifa thugs who attacked Quillette editor and photojournalist Andy Ngo in Portland yesterday did not quite manage to crack his skull. But they did manage to induce a brain hemorrhage that required Ngo’s overnight hospitalization. (For those seeking to support Ngo financially as he recovers, there is a third-party fundraising campaign.) The scene was captured by local reporter Jim Ryan, whose video can be accessed at the link below. We caution readers that it is an unsettling spectacle—by which we mean not only the violence itself, but the unconstrained glee this pack of mostly young men exhibit as they brutalize a journalist whom they’d spent months demonizing on social media, and whom they’d explicitly …

It’s Time for Progressives to Protect Women Instead of Pronouns

On my way out of Edinburgh University last week, where I’d just delivered a speech on how feminists should resist male violence, I was attacked by a shrieking “transgender person” (to cite the term used in a Scotsman headline). Had it not been for the three burly security guards surrounding me, I would have been punched. I usually use female pronouns to refer to trans women, as a courtesy. But this is a courtesy I won’t extend to someone seeking to hurt me physically. This was a man—specifically, a misogynist who’d become notorious under the (since deleted) Twitter handle TownTattle. He was deeply offended that I’d been allowed to speak. That’s why he wanted to hurt me: for being a woman who opened her mouth. The event at which I’d appeared was called Women’s Sex-Based Rights. It focussed on the threat to women-only spaces and organizations posed by gender activists who seek to erase any legal distinction in regard to the treatment of male- and female-bodied individuals. In the run-up to the event, trans activists …

The Rise of the Illiberal Right

In recent days, American right-of-center Internet has been consumed by an often acrimonious and sometimes comical public drama: a polemical battle over an essay by author and New York Post oped editor Sohrab Ahmari entitled “Against David French-ism.” The subject of this philippic, published in the religious conservative magazine First Things, is National Review writer David French, who Ahmari considers to be emblematic of a conservatism too weak and effete for the modern-day culture wars. Some of this quarrel is plainly over the simple matter of allegiance to Donald Trump: French is a staunch “Never Trumper,” while Ahmari is a former Never Trumper who, depending on where you stand, either saw the light or surrendered to the dark side. However, it is also a dispute about more fundamental issues related to the future of American conservatism, and the future of liberal democracy. French, like Ahmari, is a Christian who subscribes to traditional sexual morality. But Ahmari’s quarrel with him is twofold. One, “Though culturally conservative, French is a political liberal, which means that individual autonomy …