All posts filed under: Religion

From Ancient Times to the Present: Transferring Guilt Makes a Mockery of Justice

One of the foundations of modern ethics is crumbling. Having rights is about being respected as a human individual who shapes his or her life through choices. Whether with respect to original sin, honour based violence, the burqa, or ‘burkini’, ‘incitement’ to violence, or white guilt—the transference of moral responsibility from individual moral agents to others, or from others to the individual, makes a mockery of justice. Either we are responsible for our own behaviour or we are not. Imagine how wonderful it would be if we could all take credit for other peoples’ good deeds. But we cannot, and we do not because only the moral agent responsible for the act deserves praise—or conversely, blame. The Doctrine of Original Sin Transference of guilt has its religious precedent in St. Paul’s Christian doctrine of original sin, according to which the entire human species is tarnished by the sins of their disobedient progenitors, Adam and Eve. Transferring guilt across generations from ancient ancestors to their heirs was highly convenient for religious authorities. It created a very …

Is it Wrong to Blame Islam?

Jihadi terrorists claim to act on the authority of Islam. Could they be right? Some very influential people seem to think that it is morally wrong even to consider this hypothesis. During his 2015 speech at a Boston mosque, U.S. President Barack Obama said: “And we can’t suggest that Islam itself is at the root of the problem. That betrays our values.” Unfortunately, our values don’t guarantee that major religions are necessarily free of destructive ideas any more than major political ideologies are. When a religious apologist argues that his religion is good, he concedes that religions can be evaluated. Most people, if they heard credible stories of Muslim converts cleaning up their lives, or reports that Muhammad was a tolerant man, would think that this was evidence that Islam is a force for good. If so, then the evidence could turn out to support the opposite claim. The Warrior-Prophet of Islam Muhammad, who was a warrior as well a prophet, declined to disguise his religious intolerance. In his “farewell sermon” in 632 C.E., he …

Ayaan Hirsi Ali Explains How To Combat Political Islam

What happens when we let fear, muddled thinking, ignorance, and political correctness guide us in confronting a threat to our constitutional freedoms? We lose everything. In the United States, our ability to enjoy our rights to liberty and the pursuit of happiness rests largely on the protection the First Amendment accords to freedom of speech and its corollary, the freedom to exercise the religion of our choice – or, of course, to profess no religion at all. It follows, then, that we should both vigorously defend the First Amendment and subject to withering criticism any challenges to it. If we begin dodging or concealing the truth about a threat to free speech, whether out of fear of appearing improper or even of knowing the consequences, we place ourselves at risk of losing our freedom of speech – and everything else we cherish in a democracy. Speech consists of words. Words and how we use them matter. So, in the annals of self-defeating political inanities, the Obama administration’s term for Islamist terrorism – “violent extremism” – stands out …

Platitudes About Terrorism Are Not Helping

Yesterday afternoon, a terrorist drove a 4×4 car onto the footpath of Westminster Bridge, mowing down pedestrians, maiming dozens and killing four people. Among the dead was a British police officer, Keith Palmer, a husband and a father. The British Prime Minister Theresa May called the attack “sick and depraved”. Yet it did not take long for others to put forward defensive statements: To an alien newly arrived from Jupiter it would appear that we humans on Earth merely have to say what we are and we magically become that thing. Witness all the debates about on campus about gender and racial and disabled identity. But terrorists who memorise the Quran, shout Allahu Akbar as they plough into pedestrians and—most importantly—self-identify as Muslim, are told by the liberal left “Nope, sorry. Not a Muslim”. When someone says “terrorism has no religion” they need to start by defining religion. Is Scientology religion? Is Scientology pure and virtuous and the people who do evil things in its name simply not real Scientologists? Were the Crusaders not real …

On Betrayal by the Left – Talking with Ex-Muslim Sarah Haider

In twenty-first-century America, what happens to a young woman who has wised up and quit a faith-based ideology that ordains the second-class status of women, the submissiveness of wives to husbands (even violent husbands), the partial disinheritance of female heirs in favor of their male counterparts, the stoning of adulterers (and especially adulteresses, given the misogynistic vagaries of evidentiary law associated with said ideology), the taking of captive women as sex slaves, the adherence to a cumbersome dress code, and that also sanctions the savagery of female genital mutilation? Does she win plaudits for standing up her for rights as a woman? Do progressives recite panegyrics that sing her courage and praise her clear-sightedness? Is she inundated with offers of support? Does she feel, perhaps for the first time in her life, that the United States, her adopted country – the only country on Earth established, at least according to its foundational documents, on the rights to free speech, liberty, and the pursuit of happiness – wholly and unreservedly welcomes her as one of its …

Islam’s Liberal Counter-Insurgency

A review of The Battle for British Islam: Reclaiming Muslim Identity from Extremism, by Sara Khan. Saqi Books (September 2016) 256 pages In his 2004 book The War for Muslim Minds, the French political analyst Gilles Kepel offered a stark review of the ongoing struggle to reconcile Islam with modernity. At the time of writing, the democratic project in Iraq was collapsing into escalating disorder and sectarian terror. More ominously, America’s inability to police the mayhem, the revelations of prisoner abuse at Abu Ghraib, and the failure to uncover the promised WMD stockpiles were not only damaging American credibility, but also the credibility of Western democratic ideals themselves. In the book’s final chapter, however, Kepel turned his gaze towards Europe and found grounds for optimism. Here, he argued, democratic participation offered Muslim reformers with unprecedented opportunities. Unencumbered by the violence, corruption, and authoritarianism strangling open discussion and progress across the Muslim-majority world, a new generation of activists might succeed in defining and fashioning a secular and progressive Islam, liberated from the retrogressive doctrines that were pulling …

The Hijab and the Regressive Left’s Absurd Campaign to Betray Freethinking Women

Progressives should act like progressives – even when Islam is concerned The first woman in a hijab to anchor a television news broadcast!  To dance as a ballerina!  To fence in the Olympics!  To — cue for gasps at the sheer progressive splendor of the moment — pose in Playboy!   Headlines proclaiming such “firsts” — performed by Muslim women living, nota bene, in the United States and Canada — have appeared often in the press over the past couple of years. Surely by now you’ve seen them.  The associated coverage is frequently gushing, but when it is not, it is not probing, and certainly not critical.  It is, in fact, part and parcel of the regressive left’s insidious attempt at brainwashing well-meaning liberals into lauding what should be, in our increasingly diverse societies, at best a neutral fact: freedom of speech means freedom of religion.  Women should be free to dress as they please.  Some Muslim women wear hijabs and are the first to do so in various endeavors.   By no means does freedom of religion, however, …