All posts filed under: Religion

Ayaan Hirsi Ali Explains How To Combat Political Islam

What happens when we let fear, muddled thinking, ignorance, and political correctness guide us in confronting a threat to our constitutional freedoms? We lose everything. In the United States, our ability to enjoy our rights to liberty and the pursuit of happiness rests largely on the protection the First Amendment accords to freedom of speech and its corollary, the freedom to exercise the religion of our choice – or, of course, to profess no religion at all. It follows, then, that we should both vigorously defend the First Amendment and subject to withering criticism any challenges to it. If we begin dodging or concealing the truth about a threat to free speech, whether out of fear of appearing improper or even of knowing the consequences, we place ourselves at risk of losing our freedom of speech – and everything else we cherish in a democracy. Speech consists of words. Words and how we use them matter. So, in the annals of self-defeating political inanities, the Obama administration’s term for Islamist terrorism – “violent extremism” – stands out …

Platitudes About Terrorism Are Not Helping

Yesterday afternoon, a terrorist drove a 4×4 car onto the footpath of Westminster Bridge, mowing down pedestrians, maiming dozens and killing four people. Among the dead was a British police officer, Keith Palmer, a husband and a father. The British Prime Minister Theresa May called the attack “sick and depraved”. Yet it did not take long for others to put forward defensive statements: To an alien newly arrived from Jupiter it would appear that we humans on Earth merely have to say what we are and we magically become that thing. Witness all the debates about on campus about gender and racial and disabled identity. But terrorists who memorise the Quran, shout Allahu Akbar as they plough into pedestrians and—most importantly—self-identify as Muslim, are told by the liberal left “Nope, sorry. Not a Muslim”. When someone says “terrorism has no religion” they need to start by defining religion. Is Scientology religion? Is Scientology pure and virtuous and the people who do evil things in its name simply not real Scientologists? Were the Crusaders not real …

On Betrayal by the Left – Talking with Ex-Muslim Sarah Haider

In twenty-first-century America, what happens to a young woman who has wised up and quit a faith-based ideology that ordains the second-class status of women, the submissiveness of wives to husbands (even violent husbands), the partial disinheritance of female heirs in favor of their male counterparts, the stoning of adulterers (and especially adulteresses, given the misogynistic vagaries of evidentiary law associated with said ideology), the taking of captive women as sex slaves, the adherence to a cumbersome dress code, and that also sanctions the savagery of female genital mutilation? Does she win plaudits for standing up her for rights as a woman? Do progressives recite panegyrics that sing her courage and praise her clear-sightedness? Is she inundated with offers of support? Does she feel, perhaps for the first time in her life, that the United States, her adopted country – the only country on Earth established, at least according to its foundational documents, on the rights to free speech, liberty, and the pursuit of happiness – wholly and unreservedly welcomes her as one of its …

Islam’s Liberal Counter-Insurgency

A review of The Battle for British Islam: Reclaiming Muslim Identity from Extremism, by Sara Khan. Saqi Books (September 2016) 256 pages In his 2004 book The War for Muslim Minds, the French political analyst Gilles Kepel offered a stark review of the ongoing struggle to reconcile Islam with modernity. At the time of writing, the democratic project in Iraq was collapsing into escalating disorder and sectarian terror. More ominously, America’s inability to police the mayhem, the revelations of prisoner abuse at Abu Ghraib, and the failure to uncover the promised WMD stockpiles were not only damaging American credibility, but also the credibility of Western democratic ideals themselves. In the book’s final chapter, however, Kepel turned his gaze towards Europe and found grounds for optimism. Here, he argued, democratic participation offered Muslim reformers with unprecedented opportunities. Unencumbered by the violence, corruption, and authoritarianism strangling open discussion and progress across the Muslim-majority world, a new generation of activists might succeed in defining and fashioning a secular and progressive Islam, liberated from the retrogressive doctrines that were pulling …

The Hijab and the Regressive Left’s Absurd Campaign to Betray Freethinking Women

Progressives should act like progressives – even when Islam is concerned The first woman in a hijab to anchor a television news broadcast!  To dance as a ballerina!  To fence in the Olympics!  To — cue for gasps at the sheer progressive splendor of the moment — pose in Playboy!   Headlines proclaiming such “firsts” — performed by Muslim women living, nota bene, in the United States and Canada — have appeared often in the press over the past couple of years. Surely by now you’ve seen them.  The associated coverage is frequently gushing, but when it is not, it is not probing, and certainly not critical.  It is, in fact, part and parcel of the regressive left’s insidious attempt at brainwashing well-meaning liberals into lauding what should be, in our increasingly diverse societies, at best a neutral fact: freedom of speech means freedom of religion.  Women should be free to dress as they please.  Some Muslim women wear hijabs and are the first to do so in various endeavors.   By no means does freedom of religion, however, …

Fleeing Theocracy: An Asylum Seeker’s Defence of the West

For a few years as a teenager I was a devout Christian.  I even converted from one Christian sect to another before I entirely abandoned religious belief. Contrast my experience with that of any Muslim wishing to abandon their religion in most parts of the world and it is clear that leaving Christianity and leaving Islam are two very different affairs. In leaving Islam you might not just lose your religion but also your life in the process. The reason that Christianity, especially so in the west, is less rabid and aggressive in dealing with critics and opponents is due to the influence of the Enlightenment philosophers of the seventeenth and eighteenth centuries with their emphasis on free speech, freedom of conscience and the rights of the individual. Before the Enlightenment, Christianity, just like Islam today, imposed severe punishments on those it believed had blasphemed or for converting to another religion or rival Christian sect. Unfortunately, for many inhabitants of other parts of the world and even within certain communities in the west, the rights that most of …

Review: Islam and the Future of Tolerance

A review of Islam and the Future of Tolerance, by Sam Harris and Maajid Nawaz. Cambridge: Harvard University Press (2015), 144 pages. In Islam and the Future of Tolerance, ex-jihadist and Muslim reformer Maajid Nawaz teams up with Sam Harris in an open dialogue to prevent radicalisation and to promote reasonable interpretations of the Islamic faith. An essential question Nawaz seeks to answer is how to converge on interpretations of Islamic theology that are consistent with modern political liberalism. Their conversation canvasses Nawaz’s ambitious project to convince millions of Muslims worldwide that the religion of Islam can indeed be rendered compatible with liberal values and institutions. Harris, despite his repudiation of the religion’s truth-claims elsewhere, also embraces this pragmatic objective, on the basis that converting all religious believers into atheists is simply not a feasible precondition for lasting peace across the majority-Muslim world. The unlikely duo’s strategy thus echoes the approach of influential political philosopher John Rawls, who argued that we should not demand citizens to converge on fundamental worldviews as a condition for particular …

Liberalism’s Great Challenge: How Can We Critique Ideas while Protecting People?

Secular and reformist Muslims plead that we learn to tell the difference between critiquing ideas and attacking people. When Islam is at question, members of the American Left and Right race into opposite corners. After the Orlando nightclub massacre, to cite one recent example, conservatives spewed anti-Muslim invective to the point that ordinary American Muslims were afraid to leave home. Donald Trump implied that Muslims, broadly, know when a fellow believer is going to shoot up a nightclub or government office but fail to act (as if gun-loving men, broadly, know when one of their fellows is going to shoot up a political rally or Black church or abortion clinic). From their corner, liberals denied that Allah-blessed homophobia, or Islam’s concept of martyrdom, or the rallying cries of Jihadis might inspire a self-loathing, bipolar believer to redeem his soul through mass murder. Staff for U.S. Attorney General Loretta Lynch actually edited the shooter’s words of Islamic fidelity out of audio recordings for fear of inciting racist reprisals. In the weeks that followed, as men claiming …

In Defence of Christians

On July 26th, jihadists stormed into a church in Normandy and slit the throat of Father Jacques Hamel, an 86-year-old priest who had been giving mass inside. This came at the end of a month in which dozens had been slaughtered in attacks on France and Germany but still shocked Europeans, who began to post #JeSuisPretre — “I am a priest” — on Twitter. This was an awful attack, but it was predictable. Jihadists hate our freedoms, says common wisdom. They do, of course, but they also hate our traditions. Militant Islamists harbour an age-old resentment towards Christianity, and express it through violence and oppression. Across the Middle East and Asia, Christians have died in their hundreds. In Iraq, the Christian population has plummeted after such attacks as the 2013 Christmas bombing, where 38 men, women and children were killed. In Pakistan, this year, 70 people died when jihadists attacked Christians on Easter. In Lebanon, just last month, a Christian village was hit by multiple suicide bombings that killed five people. Along with Ahmadis, Christians in Muslim …

Why Isn’t Sexual Slavery a Feminist Priority?

That Nadia Murad’s #StandforYazidiWomen campaign hasn’t captured the attention of Western feminists is an appalling oversight. Some of the most popular feminist topics on Twitter last year included equality for public nudity, sexism in the tech industry, and racial diversity for Oscar nominations. Yet the topic of global sexual slavery brings a scarcely believable absence of attention. The Yazidis, viewed as devil worshippers by their captors, were overrun by ISIS in north-western Iraq in August 2014 in the beginning of what is now being recognised as a genocide. Most of the men and older women were instantly slaughtered. Thousands of younger women and girls were taken to the Islamic State’s ‘caliphate’, where they were traded among Jihadists as sex slaves. Nadia is a survivor of this mass sexual enslavement, and now a human rights advocate. Regarding her fight, Nadia said “I am continuing to do this, with resiliency, because millions of women and girls have no rights. Their lives were destroyed, and their lives will remain destroyed if we don’t say anything. To bring back …