Author: Jamie Palmer

Paranoid Paleoconservatives

On Saturday 19 November 2016, less than two weeks after Donald Trump’s presidential election victory, the National Policy Institute held its annual conference in Washington DC. Ordinarily an obscure talking shop noticed by no-one, this year the mood among the 200 or so attendees was buoyant and the event had attracted a handful of curious journalists and angry protesters. Trump’s populist campaign had energized a political fringe tendency now known as the alt-right (or ‘alternative right’), and the NPI’s director Richard Spencer had enjoyed some exposure as one of movement’s more articulate spokesmen. But the alt-right was still, on the whole, an unknown quantity. Media interest during the election had been fitful as attention focused on Trump’s pugnacious and apparently chaotic campaign. If the movement was understood at all, it was generally thought to be an epiphenomenon; a strange byproduct of the Trump candidacy and a racist internet subculture, notorious for the harassment campaigns it directed against anti-Trump conservatives and Jewish journalists on social media. As for alt-right ideology, if such a thing existed it …

Islam’s Liberal Counter-Insurgency

A review of The Battle for British Islam: Reclaiming Muslim Identity from Extremism, by Sara Khan. Saqi Books (September 2016) 256 pages In his 2004 book The War for Muslim Minds, the French political analyst Gilles Kepel offered a stark review of the ongoing struggle to reconcile Islam with modernity. At the time of writing, the democratic project in Iraq was collapsing into escalating disorder and sectarian terror. More ominously, America’s inability to police the mayhem, the revelations of prisoner abuse at Abu Ghraib, and the failure to uncover the promised WMD stockpiles were not only damaging American credibility, but also the credibility of Western democratic ideals themselves. In the book’s final chapter, however, Kepel turned his gaze towards Europe and found grounds for optimism. Here, he argued, democratic participation offered Muslim reformers with unprecedented opportunities. Unencumbered by the violence, corruption, and authoritarianism strangling open discussion and progress across the Muslim-majority world, a new generation of activists might succeed in defining and fashioning a secular and progressive Islam, liberated from the retrogressive doctrines that were pulling …

Stand Up For Heresy

A review of The New Philistines: How Identity Politics Disfigure the Arts by Sohrab Ahmari. Biteback Publishing, (October 16, 2016) 128 pages. Postmodernism might have had a liberating effect on the arts. Skepticism about the objectivity of truth provided artists with limitless imaginative possibilities, while a critical analysis that privileged subjective interpretation over authorial intent opened the doors to a bracing new iconoclasm. Postmodernism, in other words, seemed to herald a democratization of form, meaning, and value. It would rescue the arts from the dusty irrelevance of the traditionalist canon, and the pointy-headed elitists who presumed to decide what was of worthy of greatness and study and what was not. Hitherto neglected artists and their works were disinterred and reappraised (some of which turned out to be good and some of which did not), while sacred cows were gleefully slaughtered and gutted (some of which deserved it and some of which did not). And some exciting and vibrant new art got produced in the process — hip, ironic, self-referential, irreverent, and smart. But then postmodernism began …

Flag-Shaming in Response to Terrorism

‘Prayer shaming’ in the wake of an American mass-shooting is a relatively new phenomenon, as far as I can tell. I first saw it discussed in the wake of the San Bernardino massacre, and it takes the form of social media users, think-piece writers, and politicians mostly — but not exclusively — on the Left who say things like: “We don’t need your thoughts and prayers. What we need is political action.” The idea is not just to point out that prayers are useless while political action is consequential. “Political action” in this context is a synonym for swingeing gun control legislation. And the thinly veiled accusation is that thoughts and prayers are being offered by reactionary gun nuts and craven politicians as an alternative to action. Simply put, prayer shaming consists of the demand: “Spare us your pious hypocrisies and surrender your weapons.” Last night, a variation on this behavior proliferated across social media in the wake of the latest Islamist terror atrocity on European soil. “Your hashtags and customized tricolor avatars are worthless virtue-signaling,” it …

Bad Faith: Sam Harris, Omer Aziz, and Islam

In a recent post covering a discussion between Ayaan Hirsi Ali and Maajid Nawaz at the JW3 in London, I wrote the following regarding their critics: Allegations — often nothing more than insinuations — have been made that Hirsi Ali and Nawaz have lied about who they are, that they don’t mean what they say, and that they are either greedy and self-serving or greedy and self-hating or both. A paradigmatic example of what the late Christopher Hitchens called “the pseudo-Left new style, whereby if your opponent thought he had identified your lowest possible motive, he was quite certain that he had isolated the only real one.” Hitchens offered this remark, not just as a matter of observation, but from personal experience. He had set out the moral arguments in favor of the removal of Saddam Hussein at abundant length and with a rare passion and clarity. Salient to his advocacy was the Iraqi regime’s mass-murder of Kurds and Marsh Arabs, and the torments suffered by Iraqis more generally at the hands of a despotism of uncommon paranoia …

‘Pinkwashing’ and Traitors to the Human Mind

Last week, the neologism ‘pinkwashing’ made an unwelcome return to news headlines. On Friday January 22, protesters bearing placards denouncing Israel disrupted an event organized by the National LGBTQ Task Force as part of its Creating Change conference in Chicago. The protesters, it seems, were upset by the involvement of an Israeli LGBT organisation called Jerusalem Open House and a Jewish LGBT organization called A Wider Bridge that, the JTA reported, “seeks to build ties between gay communities in North America and Israel”. Over at the Washington Post’s Volokh Conspiracy blog, law professor David Bernstein was flabbergasted. “Many participants,” he wrote, “describe the demonstration as both anti-Semitic and physically threatening (and the hotel felt obliged to call the police), but we can limit ourselves to the sheer craziness of radical LGBT activists shouting “free Palestine” and anti-Israel slogans to shut down an event involving an Israeli LGBT organization when Israel is a gay rights haven and the Palestinian territories, to say the least, are not.” This was, as I hope to explain, to miss the …

Glenn Greenwald: Fascism’s Fellow Traveller

“When Glenn Greenwald castigates the dead Charlie Hebdo cartoonists for racism,” the writer Sam Harris observed recently, “he’s not only proving that he’s a moral imbecile; he’s participating in a global war of ideas over free speech – and he’s on the wrong side of it.” Back in April, the short story writer Deborah Eisenberg took a rather different view. In her letter to PEN’s executive director Suzanne Nossel, Eisenberg included Greenwald on a shortlist of people she considered worthier of PEN’s annual Freedom of Expression Award for Courage than the dead and surviving Charlie Hebdo staff. Unlike the slain cartoonists, she wrote of her recommendations, “their courage has been fastidiously exercised for the good of humanity.” All things considered, this was an extravagant claim to make on behalf of Greenwald’s valour and integrity, particularly at Charlie Hebdo’s expense. Greenwald – formerly of Salon and the Guardian and now co-founding editor at Pierre Omidyar’s campaigning blog, the Intercept – is most famous as the journalist to whom rogue NSA employee Edward Snowden leaked a vast cache …